Camila Henriquez Urena is about to retire from her longtime job teaching Spanish at Vassar College. Only now as she sorts through family papers does she begin to know the woman behind the legend of her mother, the revered Salome Urena, who died when Camila was three.
In stark contrast to Salome, who became the Dominican Republic's national poet at the age of seventeen, Camila has spent most of her life trying not to offend anybody. Her mother dedicated her life to educating young women to give them voice in their turbulent new nation; Camila has spent her life quietly and anonymously teaching the Spanish pluperfect to upper-class American girls with no notion of revolution, no knowledge of Salome Urena.
Now, in 1960, Camila must choose a final destination for herself. Where will she spend the rest of her days? News of the revolution in Cuba mirrors her own internal upheaval. In the process of deciding her future, Camila uncovers the truth of her mother's tragic personal life and, finally, finds a place for her own passion and commitment.
Julia Alvarez has won a large and devoted audience by brilliantly illuminating the history of modern Caribbean America through the personal stories of its people. As a Latina, as a poet and novelist, and as a university professor, Julia Alvarez brings her own experience to this exquisite story.
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Based in fact, In the Name of Salomé alternates between Camila's story and her mother's. Camila's chapters are written in the third person, Salomé's in the first. By calling Camila "she," Alvarez alienates her within the text--as if in her attic at Vassar she is floating outside herself in an America that does not belong to her. In contrast, Salomé's chapters vibrate with life and tears and melodrama. Through the alternating voices, which Alvarez handles masterfully, the reader comes to grasp Camila's longing for the color and music of her mother's lost world--how the meek daughter wishes "she" could become the "I" of her mother's revolutionary and passionate life as a poet, which began under a pseudonym, Herminia, in a local political paper:
Each time there was a new poem by Herminia in the paper, Mamá would close the front shutters of the house and read it in a whisper to the rest of us. She was delighted with the brave Herminia. I felt guilty keeping this secret from her, but I knew if I told her, all her joy would turn to worry.Yet for Salomé, her pseudonym allows her to become the voice of a country, "and with every link she cracked open for la patria, she was also setting me free." --Emily White
Salome Urena's fervent patriotic poems turned her--at seventeen--into the Dominican Republic's national icon. In stark contrast, her daughter, Camila, shy and self-effacing, bent to accommodate the demands of her father and brothers (a president, an ambassador, an international literary star)--trying to hide her preference for women, to stay out of the spotlight, and to offend no one. Whereas her mother dedicated her brief life to educating Dominican girls to serve their turbulent new nation, Camila spent her career anonymously explaining the Spanish pluperfect to upper-class American girls.
We meet Camila in 1960 when she is sixty-five years old and about to retire from Vassar College in Poughkeepsie, New York. This is Camila's last chance to choose a final destiny for herself. In the process of deciding, Camila uncovers first the reality of her mother's tragic personal life and, finally, where she must place her own kind of passion and commitment.
Latina poet and university professor Alvarez brings many common bonds to this novel based on "la musa de la patra," Salome Urena, and her daughter, Profesora Camila Henriquez-Urena. Not the least of these is an undaunted female stance from inside a powerful Caribbean family.
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