Mukat's People: Cahuilla Indians of Southern California

Bean, Lowell J.

ISBN 10: 0520026276 / ISBN 13: 9780520026278

Published by Berkeley, CA: University of California Press, 1974

About this Item

First paperback edition. An anthropological description of one of California's lesser-known Indian tribes before it underwent extensive cultural changes. A technical and well-rounded picture of Cahuilla social structure, ritual, world view, and the semi-desert ecological niche to which the tribe adapted. Signed by five members of the tribe who helped the author: "May you read and understand a little of my people, the Cahuilla. Mrs. Katherine Siva Saubel." Under this inscription the signature of four other tribe members: Ernest siva; MatthePablo; Elaine Matthews, and Alec R. Dominguez. Good ++ . (3).

Seller Inventory # ABE-1102172634

Bibliographic Details

• Title: Mukat's People: Cahuilla Indians of Southern California
• Publisher: Berkeley, CA: University of California Press
• Publication Date: 1974
• Language: English
• ISBN 10: 0520026276
• ISBN 13: 9780520026278
• Binding: Soft cover
• Edition: 1st Edition
• Condition: Good
• Dust Jacket Condition: No Jacket
• Signed: Inscribed by Author(s)
• Seller catalogs:
  • Native American Indians

About this title

Synopsis

From the Introduction by Lowell J. Bean:An apparent dichotomy exists in scientific circles concerning the role of religion and belief systems and a similar dichotomy exists among anthropological theorists. Two assumptions seem to prevail: ritual and world view are more ecologically nonadaptive than adaptive; or ritual and world view are more ecologically adaptive than they are nonadaptive. To examine the relevancy of the opposing theoretical views I will develop hypotheses concerning a particular culture, the Cahuilla Indians of Southern California, which will be used as a test case. I will present two sets of hypotheses which logically follow from each of the assumptions. From the first assumption I suggest that the economic needs of society are impeded by ritual actions which are not only wasteful of productive goods but decrease the production of goods; they take people away from productive activities because of ritual obligations: and . from the second I suggest that the economic needs of society are impeded by normative and existential postulates (for definition see page 16o) which indicate that valuable resources are outside the realm of the economic order; these postulates are disruptive to the production of goods by encouraging people to behave in such a way that they are taken away from productive activity. From this latter viewpoint two other hypotheses follow: the ecoiwmic needs of society are facilitated by ritual action which conserves and increases the production of goods and fosters productive activity by directing personnel toward producing activities; and the economic needs of society are facilitated by normative and existential postulates which foster the use of valuable economic resources and increase the productive process by directing behavior which involves people in productive activities. The validity of the hypotheses will be tested by asking specific questions related to the hypotheses.  The questions are:Were goods wasted because of ritual action? Did ritual action take people away from productive activities or did it direct people to produce more goods? Were valuable resources placed outside the realm of economic order by existential postulates? Did normative postulates disrupt the production of goods by rewarding behavior which took people away from productive activity? Or did it reward behavior which fostered the production of goods? Additional questions are: Did ritual and world view encourage the full and rational use of the Cahuilla environment? Did ritual and world view aid in adjusting man-land ratios? Did ritual and world view support a social structure and organization which was adaptive to an environmental base? Did ritual and world view support institutions that were adaptive, such as law, property concepts, warfare, and games? Did ritual and world view have regulatory functions? Did ritual and world view stimulate or facilitate the distribution of economic goods from one part of the system to another? Did ritual and world view limit the frequency and extent of conflict over valuable resources?

About the Author

Lowell J. Bean is Emeritus Professor of Anthropology, California State University, Hayward.