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About the Author:
Po Bronson travels the country recording the stories of real people who have struggled to answer life’s biggest questions. To learn more about his research, visit www.pobronson.com. He is the author of five books–two novels and three works of nonfiction–and he has written for television, magazines, radio, and newspapers, including The New York Times, The Wall Street Journal, and NPR’s Morning Edition. He lives in San Francisco with his family.
Excerpt. © Reprinted by permission. All rights reserved.:
The Cook’s Story
We’ve all lost something along the way.
In Jennifer Louie’s case, what she had lost was a belief that her family was a fundamentally essential thing, a meaningful purpose worth her devotion, a principle on which to build her life. Family is like Religion: There are all kinds, but when you get right down to it, you either believe, or you’re not sure, or you think it’s a crock of hooey. Jen had lost her belief. She had it in China, and she lost it when she came to America. These things happen—she was moving on. She was in the right place to lose it: The United States of America has seventy-six million great families with roots around the world, but it’s also one of the best places in which to move on after losing belief. It can be done here. Those “Not Sure” have plenty of company.
Then, unexpectedly, it came back. Her belief. It came back when she got to know her father, James, but not as her father, just as a man, a human being with feelings. She found herself loving him again, with a respect she’d not had in twenty years.
This is their story.
I had actually met Jennifer before.
“Do you remember?” she asked.
“I still have your old business card,” I recalled truthfully. We would bump into each other at a South of Market club where my best friend and I used to swing-dance. What I remembered about Jen was that she spoke very directly about her emerging career as a television producer. She was ambitious and sharp. And this was memorable, because we were in a club where (1) businessy career conversations seemed out of place, not to mention hard to hear, and (2) Jen was working as a Lucky Strike cigarette girl, in costume, giving away cigarettes. Her second job. It was amusing to listen to the beautiful, fiercely independent Chinese Lucky Strike girl going on about her successful day job for a cable channel in the big city. It always stuck in my memory, a multiculti Mary Tyler Moore moment. Yes, she was in Lucky Strike costume, but she moved around the nightclub with the body language of a manager in an office, armed with business cards, never missing a chance to network. When she mentioned her family, she always painfully waved the topic away. “They just don’t get me,” she would say, or “They don’t approve of what I’m doing with my life,” or “They’re living their life, I’m living mine.” Unable to please them, she’d stopped trying. She treasured her career passion like a good secret, it being the only part of her life that was hers alone to ruin or shape into something grand.
Then, one day some six years later, after I made a presentation at a business conference (about the heroic courage required to find a meaningful career, no less), Jennifer came up to me, wondering if I remembered her. She said she’d just moved back from New York. There was something different about her, a peacefulness to equal her confidence. It intrigued me. We agreed to meet for a glass of wine after work the next week.
With Jen, there’s so much to attract the eye. She puts the double H in hip-hop. Blond streaks highlight her black hair. A mountain lion tooth dangles from her leather choker. Metallic powder-blue eyeshadow, umber lip liner, and rose-tinted sunglasses add color to her visage. Pin-striped pants, a snug T-shirt, and black boots with two-inch heels proudly show off her curves. But while I noticed these details, my eye fixed on the one accessory that didn’t fit. On her left wrist was a delicate bracelet of beaded hooks, with a single gold heart dangling from the chain. It was solid gold, but somehow raw—shiny, but without the luster of contemporary jewelry. It looked fragile. This was not the sort of bracelet folks bought in Soho. An heirloom?
“Is it a locket?” I asked, referring to the single gold heart.
“No, it’s not a locket,” Jen answered, “but it’s very perceptive of you to notice this, of all things. It never leaves my wrist.”
“There’s more to it than that, I can tell from your voice.”
“I didn’t see this bracelet for twenty years. Now a whole story is represented to me by this bracelet.”
A locket after all.
Over the next year I spent many afternoons with Jen and her father, James. He’s fifty-three, relaxed in the face, but often looks down in contemplation. He is not a formal man; sometimes I found him in a Sacramento Kings T-shirt and flip-flops, at other times in an open-necked dress shirt and dress slacks, but shoeless. We laughed together, and hugged unself-consciously, which was not something Jen had seen him do with anyone in America except his immediate family. I think of physical affection as a sort of fourth dimension: You can get through life without ever knowing it’s there, but it sure adds something to the experience when you open up to it. I guess James was demonstrative with me as a way of reaching across the limitations of language. When narrating facts, he spoke Cantonese, with Jen translating, saving his sparse and humble English for the very few concepts or feelings he was desperate to communicate. Often he needed to say it to Jen once, get the English translation from her, shake that off like a pitcher might a catcher’s sign, modify it, test a better word on Jen, and then be the one who delivered this translation to me, warm from the oven of his heart. When communication slows down—when the data rate slows down—we can feel more. In fact, it was my practice to go over the same material repeatedly, often forcing a source to retell the story five to eight times until he had lost track of his codified “safe” version and was spilling out untapped rememberances that made him feel it all again.
At one point James had said something that made him laugh almost silently to himself. Because laughter is infectious among friends, I giggled impulsively.
“What’d he say?” I asked Jen.
She repeated in English, amused, “This must be a world record.”
“For what?”
“For the longest anyone has ever listened to a fry cook.”
Before leaving China, they had hid the gold.
The gold had been forged into necklaces, bracelets, and rings. Their fortune fit into the flat, round plastic cases of two powder compacts, their makeshift treasure chest. One of the bracelets was a family heirloom passed down from a great-grandmother—a string of beaded hooks with a single small gold heart dangling off the chain. It fell over on itself in a double loop in the compact case. A fold of silk kept the jewelry from rattling.
It’s traditional for migrating families to convert their savings to gold, since it’s a reliable currency accepted everywhere. But James Louie didn’t bring the gold with him to California. He brought all his cash, five hundred dollars, but he hid the gold in the house he was leaving. In this moment—in this very untraditional and revealing decision—what heartwarming, charmingly hopeless love of home! James Louie stashed the gold because he fully intended to come back. Frequently! He anticipated making enough money in America to return every few summers on vacation. The house he, his son, and his daughter had been born in—a brick-and-cinder hovel in the rice commune of Tai San (house number 18 in case you’re ever in the neighborhood)—would become his summer home. While there was no plumbing whatsoever (they scooped water from the river) and no stove (cooking instead over small fires of fig leaves and branches), the house had been supplied with electrical current ten years before, and recently James had wired a television—the only one in the village. On Thursday nights James’s daughter, Jennifer, all of eight years old, would sell tickets to people from neighboring villages to watch the only Chinese television show they could receive.
James had farmed rice almost every day of his twenty-nine-year life in a village where barter, not money, was the primary currency. He had been to high school, where he had met his wife, Kim, but that was it. His peasant’s life did not resemble that of the doctors and academicians who had been thrown into the rice fields during the Cultural Revolution, torn from their children and spouses. Even if James—like everyone else—wanted a ticket out, communism had never scarred his family. Occasionally the communists showed up and hauled away the stored rice. They were not an everyday presence. They let James plant vegetables in an unclaimed corner of a field and keep a pigsty and chicken coop across the street. James Louie was a simple man. His love for Tai San was not complicated.
So he ordered the pots to be left hanging from their hooks. He told his family to take some clothes, but to leave others folded neatly in chests. The heart and soul of the home was an altar of framed photographs of family members going back a few generations, with James’s mother dominating in the middle. He harvested very little from the altar, only the smallest mementos.
“I will be back, Mother,” he said, bowing before her photo.
This was July 1980. He was in southern China, 120 miles from Canton City, 200 miles from Hong Kong, 7,100 miles from California.
He slipped the gold into the red compacts and pried loose a wood panel from the brick. Jimmying a white block forward with his fingers, he opened his secret hiding place. Behind the wall was a wormhole just wide en...
We’ve all lost something along the way.
In Jennifer Louie’s case, what she had lost was a belief that her family was a fundamentally essential thing, a meaningful purpose worth her devotion, a principle on which to build her life. Family is like Religion: There are all kinds, but when you get right down to it, you either believe, or you’re not sure, or you think it’s a crock of hooey. Jen had lost her belief. She had it in China, and she lost it when she came to America. These things happen—she was moving on. She was in the right place to lose it: The United States of America has seventy-six million great families with roots around the world, but it’s also one of the best places in which to move on after losing belief. It can be done here. Those “Not Sure” have plenty of company.
Then, unexpectedly, it came back. Her belief. It came back when she got to know her father, James, but not as her father, just as a man, a human being with feelings. She found herself loving him again, with a respect she’d not had in twenty years.
This is their story.
I had actually met Jennifer before.
“Do you remember?” she asked.
“I still have your old business card,” I recalled truthfully. We would bump into each other at a South of Market club where my best friend and I used to swing-dance. What I remembered about Jen was that she spoke very directly about her emerging career as a television producer. She was ambitious and sharp. And this was memorable, because we were in a club where (1) businessy career conversations seemed out of place, not to mention hard to hear, and (2) Jen was working as a Lucky Strike cigarette girl, in costume, giving away cigarettes. Her second job. It was amusing to listen to the beautiful, fiercely independent Chinese Lucky Strike girl going on about her successful day job for a cable channel in the big city. It always stuck in my memory, a multiculti Mary Tyler Moore moment. Yes, she was in Lucky Strike costume, but she moved around the nightclub with the body language of a manager in an office, armed with business cards, never missing a chance to network. When she mentioned her family, she always painfully waved the topic away. “They just don’t get me,” she would say, or “They don’t approve of what I’m doing with my life,” or “They’re living their life, I’m living mine.” Unable to please them, she’d stopped trying. She treasured her career passion like a good secret, it being the only part of her life that was hers alone to ruin or shape into something grand.
Then, one day some six years later, after I made a presentation at a business conference (about the heroic courage required to find a meaningful career, no less), Jennifer came up to me, wondering if I remembered her. She said she’d just moved back from New York. There was something different about her, a peacefulness to equal her confidence. It intrigued me. We agreed to meet for a glass of wine after work the next week.
With Jen, there’s so much to attract the eye. She puts the double H in hip-hop. Blond streaks highlight her black hair. A mountain lion tooth dangles from her leather choker. Metallic powder-blue eyeshadow, umber lip liner, and rose-tinted sunglasses add color to her visage. Pin-striped pants, a snug T-shirt, and black boots with two-inch heels proudly show off her curves. But while I noticed these details, my eye fixed on the one accessory that didn’t fit. On her left wrist was a delicate bracelet of beaded hooks, with a single gold heart dangling from the chain. It was solid gold, but somehow raw—shiny, but without the luster of contemporary jewelry. It looked fragile. This was not the sort of bracelet folks bought in Soho. An heirloom?
“Is it a locket?” I asked, referring to the single gold heart.
“No, it’s not a locket,” Jen answered, “but it’s very perceptive of you to notice this, of all things. It never leaves my wrist.”
“There’s more to it than that, I can tell from your voice.”
“I didn’t see this bracelet for twenty years. Now a whole story is represented to me by this bracelet.”
A locket after all.
Over the next year I spent many afternoons with Jen and her father, James. He’s fifty-three, relaxed in the face, but often looks down in contemplation. He is not a formal man; sometimes I found him in a Sacramento Kings T-shirt and flip-flops, at other times in an open-necked dress shirt and dress slacks, but shoeless. We laughed together, and hugged unself-consciously, which was not something Jen had seen him do with anyone in America except his immediate family. I think of physical affection as a sort of fourth dimension: You can get through life without ever knowing it’s there, but it sure adds something to the experience when you open up to it. I guess James was demonstrative with me as a way of reaching across the limitations of language. When narrating facts, he spoke Cantonese, with Jen translating, saving his sparse and humble English for the very few concepts or feelings he was desperate to communicate. Often he needed to say it to Jen once, get the English translation from her, shake that off like a pitcher might a catcher’s sign, modify it, test a better word on Jen, and then be the one who delivered this translation to me, warm from the oven of his heart. When communication slows down—when the data rate slows down—we can feel more. In fact, it was my practice to go over the same material repeatedly, often forcing a source to retell the story five to eight times until he had lost track of his codified “safe” version and was spilling out untapped rememberances that made him feel it all again.
At one point James had said something that made him laugh almost silently to himself. Because laughter is infectious among friends, I giggled impulsively.
“What’d he say?” I asked Jen.
She repeated in English, amused, “This must be a world record.”
“For what?”
“For the longest anyone has ever listened to a fry cook.”
Before leaving China, they had hid the gold.
The gold had been forged into necklaces, bracelets, and rings. Their fortune fit into the flat, round plastic cases of two powder compacts, their makeshift treasure chest. One of the bracelets was a family heirloom passed down from a great-grandmother—a string of beaded hooks with a single small gold heart dangling off the chain. It fell over on itself in a double loop in the compact case. A fold of silk kept the jewelry from rattling.
It’s traditional for migrating families to convert their savings to gold, since it’s a reliable currency accepted everywhere. But James Louie didn’t bring the gold with him to California. He brought all his cash, five hundred dollars, but he hid the gold in the house he was leaving. In this moment—in this very untraditional and revealing decision—what heartwarming, charmingly hopeless love of home! James Louie stashed the gold because he fully intended to come back. Frequently! He anticipated making enough money in America to return every few summers on vacation. The house he, his son, and his daughter had been born in—a brick-and-cinder hovel in the rice commune of Tai San (house number 18 in case you’re ever in the neighborhood)—would become his summer home. While there was no plumbing whatsoever (they scooped water from the river) and no stove (cooking instead over small fires of fig leaves and branches), the house had been supplied with electrical current ten years before, and recently James had wired a television—the only one in the village. On Thursday nights James’s daughter, Jennifer, all of eight years old, would sell tickets to people from neighboring villages to watch the only Chinese television show they could receive.
James had farmed rice almost every day of his twenty-nine-year life in a village where barter, not money, was the primary currency. He had been to high school, where he had met his wife, Kim, but that was it. His peasant’s life did not resemble that of the doctors and academicians who had been thrown into the rice fields during the Cultural Revolution, torn from their children and spouses. Even if James—like everyone else—wanted a ticket out, communism had never scarred his family. Occasionally the communists showed up and hauled away the stored rice. They were not an everyday presence. They let James plant vegetables in an unclaimed corner of a field and keep a pigsty and chicken coop across the street. James Louie was a simple man. His love for Tai San was not complicated.
So he ordered the pots to be left hanging from their hooks. He told his family to take some clothes, but to leave others folded neatly in chests. The heart and soul of the home was an altar of framed photographs of family members going back a few generations, with James’s mother dominating in the middle. He harvested very little from the altar, only the smallest mementos.
“I will be back, Mother,” he said, bowing before her photo.
This was July 1980. He was in southern China, 120 miles from Canton City, 200 miles from Hong Kong, 7,100 miles from California.
He slipped the gold into the red compacts and pried loose a wood panel from the brick. Jimmying a white block forward with his fingers, he opened his secret hiding place. Behind the wall was a wormhole just wide en...
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- PublisherVintage Books
- Publication date2007
- ISBN 10 0099474530
- ISBN 13 9780099474531
- BindingPaperback
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Why do I Love these People?: How to Understand Your Family
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Book Description Paperback. Condition: Very Good. 400 pages. spine Good, tight binding, minor shelf wearWhy Do I Love These People?How to Understand Your F amily BetterBy Po Bronson Vintage, UK, 20 07ISBN 9780099474531mid-size pb, 400ppVERY GOOD: spine good, tight binding, minor shelf wearThere's the family you come from, and the family you create. For this remarkable new book, he has travelled the world in search of what it means to be part of family life. Over three ye ars, Po Bronson collected the experiences of more than seven hund red people, from families multi-cultural and multi-generational. Through the nineteen individual stories told here, he begins to d ecode the enigma of the thing we call 'family'. This book tells of ordinary people who have rebuilt their loves in the face of hardship- an Indian woman flees her abusive father and t he marriage into which he forced her; a Baptist in the Ozark moun tains tracks down the thirteen-year-old son he abandoned at birth ; a father returns to the rice village in China where a precious secret lies hidden in the wall of his childhood home; a Protestan t single mother of three and a divorced Catholic man in Belfast e voke the story of Romeo and Juliet. What they have in common, we discover, is resilience. hrough storytelling that is both artful and wise, Po Bronson has created a moving and inspiring narrative about the institution. Seller Inventory # 1126o
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