Steven Cassedy takes aim at two of the most enduring myths of modern criticism: that it is secular, and that it is new and autonomous. He argues that though modern criticism is often forbiddingly scientific and technical, the modern critic remains something of a mystic. Every school of modern criticism—from structuralism to postmodern criticism—rests on a faith in an "Eden," an irreducible essence, a myth, like the common myth that there is an intrinsic distinction between "poetic" language and "ordinary" language. The modern critic attempts to abandon all mystical faith; this is the "flight from Eden." But it is always in vain.
It is traditionally assumed that modern literary criticism and theory came from France, and relatively recently. In fact, according to Cassedy, the entire modern critical consciousness was already formed by the early twentieth century in the minds of writers who were primarily neither professional critics nor philosophers, but poets. Some were French (Mallarmé, and Valéry); others were not (Rilke, Bely, and the Russian avant-garde poet Velimir Khlebnikov). In them we find the same Edenic faith, the same effort to abandon it, and the same failure of that effort.
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"German—and particularly French—sources of the revolution that has occurred in literary theory during the past thirty years have long been recognized. The Russian contribution to these events has been hinted at previously, but Cassedy documents in detail the extraordinary work of Potebnya, Veselovskij, and other figures virtually unknown in the West. . . . An important contribution to intellectual history and literary theory."—Michael Holquist, author of Dostoevsky and the Novel
"An astonishing number of complex movements and ideas—from Humboldt through Russian and French Symbolists to Heidegger, Husserl, Roman Jakobson and the deconstructors, from symbology to logology and iconology—begin to fit together in this wide-ranging and provocative book. . . . Cassedy's book will outrage some readers, delight others, and enlighten all."—Caryl Emerson, author of Boris Godunov: Transpositions of a Russian Theme
"German (and particularly French (sources of the revolution that has occurred in literary theory during the past thirty years have long been recognized. The Russian contribution to these events has been hinted at previously, but Cassedy documents in detail the extraordinary work of Potebnya, Veselovskij, and other figures virtually unknown in the West. . . . An important contribution to intellectual history and literary theory." (Michael Holquist, author of Dostoevsky and the Novel)
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Hardcover with dust jacket. Condition: Gut. VIII, 253 p. Aus der Bibliothek von Prof. Wolfgang Haase, langjährigem Herausgeber der ANRW und des International Journal of the Classical Tradition (IJCT) / From the library of Prof. Wolfgang Haase, long-time editor of ANRW and the International Journal of the Classical Tradition (IJCT). - ein gutes Exemplar / a good copy. - Steven Cassedy takes aim at two of the most enduring myths of modern criticism: that it is secular, and that it is new and autonomous. He argues that although modern criticism is often forbiddingly scientific and technical, the modern critic remains something of a mystic. Every school of modern criticism, from structuralist to postmodernist, rests on faith in an "Eden," an irreducible belief, a mythsuch as the common myth that there is an intrinsic distinction between "poetic" language and "ordinary" language. The modern critic attempts to abandon all mystical faith; this is the "flight from Eden." But it is always in vain. Modern literary criticism and theory are traditionally assumed to have come from France, and relatively recently. In fact, according to Cassedy, the entire modern critical consciousness was already formed by the early twentieth century in the minds of writers who were primarily neither professional critics nor philosophers, but poets. Some were FrenchMallarmé, Valéry- but others were not: Rilke, Bely, and the Russian avant-garde poet Velimir Khlebnikov. In them we find the same Edenic faith, the same effort to abandon it, and the same failure of that effort. By exposing the hidden article of faith in modern schools of criticism, Cassedy demonstrates the futility of the flight from Eden. By showing how poets writing at the end of the last century and the beginning of this one anticipated modern criticism, he points to that criticism's ultimate dependence on the very field from which it has sought to declare its independence, "literature." / Contents A Note on Translation and Transliteration Introduction: How Literary Criticism Came into Its Own in This Country and How the Poets Got There First PART I. LANGUAGE 1. Flight from Eden: Myths about Myths about Language in Modern Times 2. The Russian Tradition from Potebnia to Shklovsky, with Some Poets in Between 3. Mallarmé and the Elocutionary Disappear ance of the Poet PART II. THEOLOGY Introduction: The Hidden God 4. How God Didn't Quite Die in France 5. Icon and Logos, or Why Russian Philosophy Is Always Theology 6. Roman Jakobson, or How Logology and Mythology Were Exported PART III. RELATIONALISM 7. Numbers, Systems, Functionsand Essences 8. Descartes in Relational Garb 9. How Numbers Ran Amok in Russia PART IV. ONTOLOGY 10. The Being of Artworks 11. Being in the World and Being in Structures in Mallarmé and Valéry 12. Into the World of Names and Out of the Museum 13. Rilke's House of Being Notes Index. ISBN 9780520068636 Sprache: Englisch Gewicht in Gramm: 518. Seller Inventory # 1202929
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