R. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's "colloquiallanguage" - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however.
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Jaakko Hintikka is the author or co-author of thirty volumes and of some 300 scholarly articles in mathematical and philosophical logic, epistemology, language theory, philosophy of science, history of ideas and history of philosophy, including Aristotle, Descartes, Leibniz, Kant, Peirce, The Bloomsbury Group, Husserl and Wittgenstein. He has also been active in international scholarly organizations, most recently as the First Vice-President of FISP, Vice-President of IIP and Co-Chair of the American Organizing Committee of the Twentieth World Congress of Philosophy. He has been Editor-in-Chief of the International Journal Synthese and the Managing Editor of Synthese Library since 1965.
The essays collected here explore a fundamental contrast between two overall visions of language and its availability to self-examination. They can be characterized as "language as the universal medium" and "language as calculus" (or the model-theoretical view). The former normally includes the ineffability of semantics and a one-world ontology. This contrast has dominated twentieth-century philosophy but has scarcely been acknowledged before. Tarski's famous result concerning the indefinability of truth seems to decide the issue in favor of the universalists. Hintikka nevertheless shows that Tarski's result is inconclusive and that truth can in fact be defined in languages which are in certain respects comparable to ordinary language. This unique volume is a must for every contemporary philosopher and for everyone interested in the semantics of our language.
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Hardcover. Ex-library with stamp and library-signature. GOOD condition, some traces of use. Ancien Exemplaire de bibliothèque avec signature et cachet. BON état, quelques traces d'usure. Ehem. Bibliotheksexemplar mit Signatur und Stempel. GUTER Zustand, ein paar Gebrauchsspuren. C 1041: 2 (1997) 9780792342465 Sprache: Englisch Gewicht in Gramm: 550. Seller Inventory # 2504581
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24,5 x 16 cm. Condition: Gut. Volume 2. XXII, 268 Seiten Jaakko Hintikka Selected Papers 2 - Innen sauberer, guter Zustand. Kunstledereinband, mit den üblichen Bibliotheks-Markierungen, Stempeln und Einträgen, innen wie außen, siehe Bilder. (Evtl. auch Kleber- und/oder Etikettenreste, sowie -abdrücke durch abgelöste Bibliotheksschilder). Einband sehr gut erhalten. In Englisch B14-02-06F|S41 Sprache: Englisch Gewicht in Gramm: 662. Seller Inventory # 2026246
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Gebunden. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Jaakko Hintikka is the author or co-author of thirty volumes and of some 300 scholarly articles in mathematical and philosophical logic, epistemology, language theory, philosophy of science, history of ideas and history of philosophy, including Ari. Seller Inventory # 5967904
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Buch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -R. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's 'colloquiallanguage' - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however. 296 pp. Englisch. Seller Inventory # 9780792342465
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Buch. Condition: Neu. Lingua Universalis vs. Calculus Ratiocinator: | An Ultimate Presupposition of Twentieth-Century Philosophy | Jaakko Hintikka | Buch | xxii | Englisch | 1996 | Springer Netherland | EAN 9780792342465 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu Print on Demand. Seller Inventory # 102442983
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Buch. Condition: Neu. Neuware -R. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's 'colloquiallanguage' - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 296 pp. Englisch. Seller Inventory # 9780792342465
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Buch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - R. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's 'colloquiallanguage' - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however. Seller Inventory # 9780792342465
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