This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1917 edition. Excerpt: ... the empirical and abstract concepts in Aristotle. Philosophy, physics and mathematics. The philosophic pirical and abstract concepts make great progress, concepts and although this does not amount to a solution of those Platonic embarrassments. Aristotle accurately traces the limits between Philosophy (and so the philosophic concept) and the physical and mathematical sciences. Philosophy, the science of God or theology (as he also calls it)treats of being in its absoluteness, and so not of particular beings or of the matter that forms part of their composition. The non-philosophical sciences, on the other hand, always treat of particular beings (irepl Op Ti Kui yevos ri). They take their objects from sense or assume them by hypotheses, giving now more, now less accurate demonstrations of them. All the physical sciences have need of some definite material (fay) because they are always concerned with noses, eyes, flesh, bones, animals, plants, roots, bark, in short with material things, subject to movement. There even arises a physical science that is concerned with the soul, or rather, with a sort of soul (irepl.v-)(fi hitvs), in so far as this is not without matter. Mathematics, like philosophy, studies, not things subject to movement, but motionless being; but it differs from philosophy in not excluding the matter in which their objects are as it were incorporated (a? ev vy): the suppression of matter is obtained in them by aphairesis or The universal of the abstraction.1 This divergence between philo-"always" and r those of the sophic and physical or mathematical procedure is most the point upon which empiricism and mathematicism rely; but these, inferior here to Aristotle, deny the science of absolute being (trepl 6V0? a.-irkS;) and...
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