A guide to personal spiritual initiation through the transformation of habitual patterns, apathy, and resistance
• Based on the Native American medicine wheel, the Vedic wheel, and the universal initiatory mandala
• Enables readers from any tradition to initiate themselves through practices of thought transformation, narrative medicine, meditation exercises, rituals, and journaling
• Facilitates breaking through personal and societal illusions that perpetuate resistance and apathy
Intentions and spiritual principles, meditation and contemplation, ritual, and risk-taking are the conditions that comprise an initiated life. Regrettably, in modern society we do not have rites of initiation that break through the personal and societal illusions that instill and perpetuate negative habits that keep us in states of resistance. Lacking initiation practices, we often remain trapped in ways of being in the world that were formed by our past conditions and attachments. We tend to identify too strongly with the status quo, which must be challenged to prevent stagnation and to encourage happiness and authenticity.
Julie Tallard Johnson shows how to become initiated into an authentic life through practices of thought transformation, cultivating attention, journaling, storytelling, and rituals found in the four directions of the universal mandala. She begins the Wheel of Initiation in the South, where initiates set their intentions; then moves into the West, where they free themselves from habitual patterns and core beliefs; then into the North, the direction of cultivating attention and unity; and finishes in the East, the direction of regeneration and initiation. Drawing upon the life experiences of those who have successfully navigated the wheel, Johnson demonstrates that once fears, assumptions, and ingrained beliefs are confronted and transformed, initiates emerge ready to reenter society with renewed energy and vision that will enrich their own lives and their communities.
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Julie Tallard Johnson, MSW, LCSW, is a meditation teacher and transpersonal counselor who has led many individuals and groups through the Wheel of Initiation. She is the author of several books, including Teen Psychic, Spiritual Journaling, and The Thundering Years, recipient of the Independent Publisher “IPPY” multicultural award in 2002. She lives in Wisconsin.
SELF-TRANSFORMATION / NEW AGE "For me the highest plane of creativity is found in one's practice, and Julie offers the reader a real means to follow through on one's creative and spiritual intentions. The read is straightforward and gratifying; the pilgrimage itself a worthwhile, even required engagement for the spiritual hero." --Steven Pressfield, author of The War of Art and The Legend of Bagger Vance "Wheel of Initiation combines wisdom and practices from multiple religions and belief systems, and it gleans valuable insights from a wide range of teachers. Stories of the author's own initiation rituals and daily practices are combined with those from her students, people she has led in yearlong initiation circles. This book is both practical and inspiring, and deserves a wide readership." --Meg Cox, ritual expert and author of The Book of New Family Traditions Intentions and spiritual principles, meditation and contemplation, ritual, and risk-taking are the conditions that comprise an initiated life. Regrettably, in modern society we do not have rites of initiation that break through the personal and societal illusions that instill and perpetuate negative habits that keep us in states of resistance. Lacking initiation practices, we often remain trapped in ways of being in the world that were formed by our past conditions and attachments. We tend to identify too strongly with the status quo, which must be challenged to prevent stagnation and to encourage happiness and authenticity. Julie Tallard Johnson shows how to become initiated into an authentic life through practices of thought transformation, cultivating attention, journaling, storytelling, and rituals found in the four directions of the universal mandala. She begins the Wheel of Initiation in the South, where initiates set their intentions; then moves into the West, where they free themselves from habitual patterns and core beliefs; then into the North, the direction of cultivating attention and unity; and finishes in the East, the direction of regeneration and initiation. Drawing upon the life experiences of those who have successfully navigated the wheel, Johnson demonstrates that once fears, assumptions, and ingrained beliefs are confronted and transformed, initiates emerge ready to reenter society with renewed energy and vision that will enrich their own lives and their communities. JULIE TALLARD JOHNSON, MSW, LCSW, is a meditation teacher and transpersonal counselor who has led many individuals and groups through the Wheel of Initiation. She is the author of several books, including Teen Psychic, Spiritual Journaling, and The Thundering Years, recipient of the Independent Publisher "IPPY" multicultural award in 2002. She lives in Wisconsin.
Chapter 3
ENTERING THE WEST
Following the Right God Home
FREEDOM FROM OUR PAIN STORIES
As we ride the horse of intention through the Wheel for personal initiation and enter the West--the direction of purification, release, and recapitulation--what tends to meet us is our pain stories. A pain story is made up of our agreements with the pain of the past. In the West we release the past instead of carrying it on our back like a portable projector, repeatedly projecting our personal histories unless we are willing to do what it takes to end our agreements to the past. When living and reliving a pain story we follow the wrong God home.
You must know the person you are, or “a pattern that others made may prevail in the world,” and “following a wrong God home, you may miss your star,” your life. This “pattern” is the past repeating itself over and over again in your life, through your pain story agreements. A culture lacking in accessible initiation processes results in a majority of people living out their pain stories.
When in agreement with the past we keep projecting the past onto the present. For example, when someone grew up unseen and unappreciated and as an adult repeatedly feels victim to an unappreciated life, they live from this pain story. Many ask, “Why does this keep happening to me?” When the questions should be, “What do I do to contribute to this pattern again and again?” “What can I do to interfere with this pattern and create a new story for myself?” One doesn’t need a therapist to be free from the past. One needs the tools (sometimes afforded through therapy) that allow you to be aware of your pain story along with a willingness to practice one’s life principles.
A well-known African proverb reminds us that the medicine for the wound is right next to the wound. The medicine is next to the patterns and habitual ways that keep the pain going in our life.
This suggests that you first trust your take on experiences (trust your intuition) and, second, keep an honest appraisal of how you are doing with your life. Throughout the wheel you choose to be the principle witness of how your initiation is going. You have been with yourself since the beginning of time--you know where you slip up, get lazy, go into denial, and get habitual. Remember to practice compassionate inquiry into your pain story. It won’t help to judge yourself; this will only increase the hold the pain story has on you.
Your Story Up Until Now
Take the South exercise now of writing your life story. Give yourself as much time as you need to reflect and write. You may take the time to gather pictures and other items that illicit more memories. What is your life story? Where and how does it begin? Is there a theme that threads your life together, or does it come out in chronological order? Practice writing it out as if you are going to read it and share it with others.
EXORCISE THE WHY OF IT ALL
Nor again must we in all matters demand an explanation of the reason why things are what they are; in some cases, it is enough if the fact they are so is satisfactory.
--Aristotle, Nicomachean Ethics, translated by W. D. Ross
As you open up to your story, you can let go of any need to know the why of it all. This is not an investigation into why things are the way they are--why you were hurt, why you are stuck, why you repeat this and that, why your mother didn’t want you. To focus on the why results in the blame and shame game. The why question really asks, who’s to blame?
Instead, we focus on the “what” of it all. What happened? What is happening now? What is the relationship between what happened in the past and what is being repeated now? What wants to happen now? What led me up to this place in my life?
The Three Wanderers
Three wanderers were walking on a path, leading out from the deep woods and into the green, growing meadow and beyond. As they walked they all came upon a broken jar. One could see that the jar, when intact, was ornate and beautiful. It had golden thread throughout and all the colors of the rainbow subtly burned into it. Next to the jar was a large rock. The first wanderer approached the jar and rock and immediately got angry and began asking how such a thing could happen? She asked herself, “did the rock hit the jar or the jar the rock?” He felt she had to know, but the rock or jar wasn’t speaking. She stood there angry and scared needing to know how such a terrible thing could happen. She didn’t move.
The second wanderer looked and immediately became depressed. “Why would God let such a thing happen?” “Why did this have to happen?” “Why is it here on the path?” “Why, why, why?” This wanderer went into a deep state of confusion and depression and also did not move.
The third wanderer saw the rock sitting next to the beautiful jar and simply noticed what had happened. The jar was broken. The rock was next to the jar. She realized that she didn’t know the how of it because it had already happened. She didn’t really care about the why of it all because it wouldn’t answer any of the more important questions. She just noticed that the jar was broken. She bent down and picked up the broken shards, placing them in her pocket. She moved the rock a bit to the side of the path and walked on. As she continued on down the path, the shards jingled in her pocket making the sound of wind chimes.
The other two remained behind.
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