Benedikt Collinet (55 results)

- Hardcover
Seller: Antiquariat Logos, München, GermanyAntiquariat Logos
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Gr.-8°, Ppbd. 272 S.; mit 3 s/w-Abb. Neuwertiges Ex. / Fine Copy // The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt…Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:2730). ISBN: 9783847113447 Sprache: Englisch Gewicht in Gramm: 522.

- Hardcover
Seller: SKULIMA Wiss. Versandbuchhandlung, Westhofen, GermanySKULIMA Wiss. Versandbuchhandlung
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Condition: Sehr Gut. Zustandsbeschreibung: Mängelexemplarstempel auf Schnitt, Ecken und Kanten leicht bestoßen. A Narratological and Intertextual Reading of 2 Kings 23:30-25:30. Translation: Philip Sumpter. With a foreword by Keith Bodner. How did the Babylonian Exile come about? Was God to blame or was it the people themselves?… The last kings of Juda led God?s people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God?s people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27?30). 272 Seiten mit drei Abb. und zahlreichen Tabellen, gebunden (Osnabrücker Studien zur Jüdischen und Christlichen Bibel; Band 8/V&R unipress/Universitätsverlag Osnabrück 2023). Statt EUR 49,00. Gewicht: 528 g - Gebunden/Gebundene Ausgabe.

- Hardcover
Seller: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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- Hardcover
- First Edition
Seller: Grand Eagle Retail, Bensenville, IL, U.S.A.Grand Eagle Retail
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Hardcover. Condition: new. Hardcover. The last kings of Juda led Gods people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narr…ative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of Gods people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:2730). How did the Babylonian Exile come about? Was God to blame or was it the people themselves? Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

- Hardcover
Seller: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condition: As New. Unread book in perfect condition.

- Hardcover
Seller: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrelandKennys Bookshop and Art Galleries Ltd.
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Condition: New. 2023. Hardcover. . . . . .

- Hardcover
- First Edition
Seller: ISD LLC, Bristol, CT, U.S.A.ISD LLC
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hardcover. Condition: New. 1st.

- Hardcover
- First Edition
Seller: ISD LLC, Bristol, CT, U.S.A.ISD LLC
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hardcover. Condition: New. 1st.

- Hardcover
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Condition: New. 2023. Hardcover. . . . . . Books ship from the US and Ireland.

- Hardcover
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HRD. Condition: New. New Book. Shipped from UK. Established seller since 2000.

- Hardcover
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- Hardcover
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Condition: new.

- Hardcover
Seller: Majestic Books, Hounslow, United KingdomMajestic Books
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Condition: New.

Jew-hatred in the Second Temple Period
Collinet, Benedikt Josef (Editor)/ Ueberschaer, Frank (Editor)
- Hardcover
Seller: Revaluation Books, Exeter, United KingdomRevaluation Books
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Hardcover. Condition: Brand New. 330 pages. 9.06x6.11x9.21 inches. In Stock.

- Hardcover
- First Edition
Seller: AussieBookSeller, Truganina, VIC, AustraliaAussieBookSeller
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Hardcover. Condition: new. Hardcover. The last kings of Juda led Gods people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narr…ative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of Gods people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:2730). How did the Babylonian Exile come about? Was God to blame or was it the people themselves? Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

- Hardcover
Seller: Books Puddle, New York, NY, U.S.A.Books Puddle
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Condition: New.

- Hardcover
- First Edition
Seller: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrelandKennys Bookshop and Art Galleries Ltd.
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Condition: New. 2025. 1st Edition. hardcover. . . . . .

- Hardcover
Seller: Buchpark, Trebbin, GermanyBuchpark
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Condition: Sehr gut. Zustand: Sehr gut | Seiten: 309 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

- Hardcover
Seller: AHA-BUCH GmbH, Einbeck, GermanyAHA-BUCH GmbH
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Buch. Condition: Neu. Neuware - The experience of violence and verbal harassment was and still is an oppressive reality for Jews. This volume focusses on Jew-hatred and how it was encountered in the Second Temple period. It includes contributions on very different literature from the Hellenistic and Roman times from various prov…eniences: from Jewish literature in Greek language (e.g. Septuagint and Philo) to the works of Greek and Roman authors. Thus, prejudices, resentments and violence against Jews will be addressed and analyzed as well as how the Jewish community opposed it both pragmatically and intellectually. The historically oriented contributions are complemented by an essay in which past and present experiences are related to each other.

- Hardcover
Seller: Kennys Bookstore, Olney, MD, U.S.A.Kennys Bookstore
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Condition: New. 2025. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

- Hardcover
Seller: BUCHSERVICE / ANTIQUARIAT Lars Lutzer, Wahlstedt, GermanyBUCHSERVICE / ANTIQUARIAT Lars Lutzer
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Hardcover. Condition: gut. 2025. Jew-hatred in the Second Temple Period (Deuterocanonical and Cognate Literature Studies, 58) In deutscher Sprache. pages.

- Softcover
Seller: Emile Kerssemakers ILAB, Heerlen, NetherlandsEmile Kerssemakers ILAB
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21.5 x 13.5 cm. Paperback, 310 pages. Text in German, spine lightly folded, still in fine condition, see picture. Volume 326 in the series Quaestiones Disputatae. 426g.

- Softcover
Seller: Chiron Media, Wallingford, United KingdomChiron Media
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Paperback. Condition: New.

- Softcover
Seller: Chiron Media, Wallingford, United KingdomChiron Media
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Paperback. Condition: New.

- Hardcover
Seller: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condition: New.

- Hardcover
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Hardcover. Condition: new. Hardcover. The last kings of Juda led Gods people directly into exile and thus in the catastrophe of the destruction of the first temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative…suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of Gods people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:2730). Die Konige von Juda sind nicht, wie die Erzahlweise nahelegt, Hauptdarsteller des Dramas, sondern Antagonisten zu Gott. Dieser verwendet die Nachbarvolker und Babel als Strafwerkzeuge. Der Grund fur die Strafen ist der Bundesbruch des Gottesvolkes. Die Bemessung der Strafen ist vertraglich geregelt (Dtn 28). Die Geschichte ist eine d Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

- Hardcover
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hardcover. Condition: New.

- Hardcover
Seller: SKULIMA Wiss. Versandbuchhandlung, Westhofen, GermanySKULIMA Wiss. Versandbuchhandlung
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Condition: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren. Eine narratologische und intertextuelle Lektüre von 2 Kön 23,30?25,30. Die letzten Könige von Juda führen das Gottesvolk direkt ins Exil und in die Katastrophe der Zerstörung des Ersten Tempels. Wie dies geschieht, wer die Verantwortung trägt und welche Rolle Gott in… diesem Drama spielt, sind die Fragen, denen Benedikt Collinet nachspürt. Die Könige sind nicht, wie die Erzählweise nahelegt, Hauptdarsteller des Dramas, sondern Antagonisten zu Gott. Dieser verwendet die Nachbarvölker und Babel als Strafwerkzeuge. Der Grund für die Strafen ist der systemisch gewordene Bundesbruch des Gottesvolkes. Die Bemessung der Strafen ist vertraglich geregelt (Dtn 28). Die Geschichte ist eine durchkomponierte Dekonstruktion der göttlichen Heilszusagen. Die Heilsgaben werden zurückgenommen, die Verheißungen aber bleiben intakt. Das Volk braucht einen Neuanfang, der in Anspielung auf den Exodus, einzig in der Begnadigung Jojachins angedeutet bzw. vorbereitet wird (2 Kön 25,27?30). 273 Seiten mit drei Abb., gebunden (Bonner Biblische Beiträge; Band 188/V&R Unipress/Bonn University Press 2019). Statt EUR 50,00. Gewicht: 528 g - Gebunden/Gebundene Ausgabe.

- Hardcover
Seller: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condition: As New. Unread book in perfect condition.

- Softcover
Seller: Revaluation Books, Exeter, United KingdomRevaluation Books
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Paperback. Condition: Brand New. 312 pages. German language. 8.31x5.16x0.87 inches. In Stock.