Carmelite Order (28 results)

Condition: New.

Hardback or Cased Book. Condition: New. Office of the Blessed Virgin Mary: According to the Use of the Carmelite Order. Book.

Hardback. Condition: New.

Condition: New.

Condition: As New. Unread book in perfect condition.

Hardcover. Condition: new. Hardcover. Down to the Reformation the Little Office of Our Lady formed a large part of the "Primer or Lay-folk's Prayer-book", and was customarily recited by the devout laity, by whom the practice was continued for long afterwards among the persecuted Catholics. Today it is recited daily by Dominican, Carmelite, Augustinian, and by large numbers of the Franciscan, Tertiaries, as well as by many pious laymen who desire to take part in the liturgical prayer of the Church. It is worth noting that the form of the Little Office of Our Lady has varied considerably at different periods and in different places. The earlier versions varied very considerably, chiefly as regards the hymns and antiphons used: in England in medieval times the main differences seem to have been between the Sarum and York Uses. Since the time of St. Pius V, that most commonly recited has been the version of the reformed Breviary of that pope. In this version, which suffers somewhat from the classicism of the sixteenth century, are to be found the seven "Hours", as in the Greater Office. At Matins, after the versicles follow the invitatory "Ave Maria, gratia plena, Dominus tecum" with the "Venite" then the hymn "Quem terra, pontus, sidera"; then three groups of psalms, each with their antiphons, of which one group is said on Sundays, Mondays, and Thursdays, the second on Tuesdays and Fridays, the third on Wednesdays and Saturdays. Next follow three lessons with responsories and (except in Lent and Advent) the "Te Deum". At Lauds, there are the eight psalms of the Divine Office for Sundays, sung to five antiphons. Then the Little Chapter, and the hymn "O Gloriosa Virginum". Next a versicle and the canticle "Benedictus" with its antiphon. Lastly, the prayer and commemoration of the saints. In each of the four Little Hours the hymn "Memento rerum conditor" immediately follows the versicles; then three psalms are recited, under one of the antiphons of Lauds; then are said the Little Chapter, versicles, and a prayer. At Vespers, after the versicles and five psalms with their antiphons, follow the Little Chapter, the hymn "Ave Maris stella", a short versicle, and the canticle "Magnificat" with its antiphon; then the prayers as at Lauds. Compline begins with special versicles, then follow three psalms without antiphons, then the hymn "Memento rerum conditor", a Little Chapter, a versicle, the canticle "Nunc Dimittis", versicles, a prayer, and the Benediction. After the hours are recited the "Pater Noster" and the proper antiphon of Our Lady for the season. This last, the antiphons of the psalms and canticles and the Little Chapters are the only parts of the office that vary with the seasons. Pope Leo XIII granted (17 Nov., 1887), to those who recite the whole Office of Our Lady, an indulgence daily of seven years and seven quarantines, and a plenary indulgence once a month; to those who recite Matins and Lauds only, a daily indulgence of three hundred days; and (8 Dec., 1897) to those who recite Vespers and Compline only, and for each Hour, an indulgence of fifty days. The Little Office is a liturgical devotion to the Blessed Virgin, in imitation of, and in addition to, the Divine Office. This pre-Vatican II edition is in both English and Latin. It also includes the prayers for the Carmelite feasts, the rubrics to be observed for its public recitation, and an act of consecration to Our Lady of Mount Carmel. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardback. Condition: New.

Soft Covers. Condition: Very Good. 28 pp.

Soft cover. Condition: Good. Pp. 11. Red covers.

Condition: New.

Condition: New. In.

Condition: New.

Condition: New.

Hardback. Condition: New. New copy - Usually dispatched within 4 working days.

Condition: New.

Condition: As New. Unread book in perfect condition.

Hardback. Condition: New.

Condition: NEW.

Hardback. Condition: New.

HRD. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

HRD. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Hardback. Condition: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

448 S. Ldr. mit 5 künstlichen Bünden und Goldschmuck. Kanten etwas berieben und bestossen. Leder am Rücken teils ausgebessert. Gold minimal abgeplatzt und mit minimalen Wurmlöchern. Im Ganzen jedoch sehr ordentliches Exemplar. La Mère Isabelle des Anges (1565-1644) ist eine von sechs Karmeliterinnen, die 1604 von Spanien nach Paris kam und dort an der Verbreitung karmelitischer Klöster mitwirkte. Der Karmeliterorden (Ordo Fratrum Beatae Mariae Virginis de Monte Carmelo) ist nach dem im hl. Land liegenden Gebirgszug Karmel benannt. Dort ließen sich nach der Eroberung Palästinas durch die Kreuzfahrer Eremiten nieder, welche die Traditionen des frühchr. Mönchstums, der weltabgewandten Askese bzw. strengster Armut pflegten. Die Tradition führt den Karmeliterorden auf den Propheten Elias zurück, der neunhundert Jahre vor Christus lebte und die Erscheinung der Maria in einer Wolke erblickte. Der entscheidene Impuls zu dem großen Aufblühen eines weibl. Ordenszweiges erfolgte erst in der 2. Hälfte des 16. Jahrhunderts in Spanien im Zusammenhang mit der von Teresa v. Avila und Johannes vom Kreuz initiierten und von Kg. Philipp II, geförderten Reformbewegung. Der Orden nimmt in Anspruch, gegründet worden zu sein, um die Muttergottes zu verehren. Die heilige Teresa von Avila sagt deutlich, daß das Verlangen der Karmeliter dahin geht, "allein mit dem Alleinigen zu sein". Gott offenbart sich dem Herzen in Einsamkeit und daher arbeitet jede Nonne so viel wie möglich allein ihrer Zelle. Sprache: französisch.

Madrid, Don Joseph Doblado, 1789, format small in-4° (192 x 140 mm) (8)nn pp (blank, engraved general title, typographical title, licencia) + 654 pp. Bound in contemporary half leather, smooth spine without title, boards covered in marbled paper. The book shows signs of extensive usage; resulting in a slight bulging of the central quires, thumbing at some pages and even papeer restoration of the margins of some much used pages. In general however, still an acceptable copy with a fine stainless engraved title with no ex-library markings. Second parft of a rare Spanish edition of this liturgical book for use by the Carmelite brothers and sisters.

Hardcover. Condition: new. Hardcover. Down to the Reformation the Little Office of Our Lady formed a large part of the "Primer or Lay-folk's Prayer-book", and was customarily recited by the devout laity, by whom the practice was continued for long afterwards among the persecuted Catholics. Today it is recited daily by Dominican, Carmelite, Augustinian, and by large numbers of the Franciscan, Tertiaries, as well as by many pious laymen who desire to take part in the liturgical prayer of the Church. It is worth noting that the form of the Little Office of Our Lady has varied considerably at different periods and in different places. The earlier versions varied very considerably, chiefly as regards the hymns and antiphons used: in England in medieval times the main differences seem to have been between the Sarum and York Uses. Since the time of St. Pius V, that most commonly recited has been the version of the reformed Breviary of that pope. In this version, which suffers somewhat from the classicism of the sixteenth century, are to be found the seven "Hours", as in the Greater Office. At Matins, after the versicles follow the invitatory "Ave Maria, gratia plena, Dominus tecum" with the "Venite" then the hymn "Quem terra, pontus, sidera"; then three groups of psalms, each with their antiphons, of which one group is said on Sundays, Mondays, and Thursdays, the second on Tuesdays and Fridays, the third on Wednesdays and Saturdays. Next follow three lessons with responsories and (except in Lent and Advent) the "Te Deum". At Lauds, there are the eight psalms of the Divine Office for Sundays, sung to five antiphons. Then the Little Chapter, and the hymn "O Gloriosa Virginum". Next a versicle and the canticle "Benedictus" with its antiphon. Lastly, the prayer and commemoration of the saints. In each of the four Little Hours the hymn "Memento rerum conditor" immediately follows the versicles; then three psalms are recited, under one of the antiphons of Lauds; then are said the Little Chapter, versicles, and a prayer. At Vespers, after the versicles and five psalms with their antiphons, follow the Little Chapter, the hymn "Ave Maris stella", a short versicle, and the canticle "Magnificat" with its antiphon; then the prayers as at Lauds. Compline begins with special versicles, then follow three psalms without antiphons, then the hymn "Memento rerum conditor", a Little Chapter, a versicle, the canticle "Nunc Dimittis", versicles, a prayer, and the Benediction. After the hours are recited the "Pater Noster" and the proper antiphon of Our Lady for the season. This last, the antiphons of the psalms and canticles and the Little Chapters are the only parts of the office that vary with the seasons. Pope Leo XIII granted (17 Nov., 1887), to those who recite the whole Office of Our Lady, an indulgence daily of seven years and seven quarantines, and a plenary indulgence once a month; to those who recite Matins and Lauds only, a daily indulgence of three hundred days; and (8 Dec., 1897) to those who recite Vespers and Compline only, and for each Hour, an indulgence of fifty days. The Little Office is a liturgical devotion to the Blessed Virgin, in imitation of, and in addition to, the Divine Office. This pre-Vatican II edition is in both English and Latin. It also includes the prayers for the Carmelite feasts, the rubrics to be observed for its public recitation, and an act of consecration to Our Lady of Mount Carmel. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Hardcover. Condition: new. Hardcover. Down to the Reformation the Little Office of Our Lady formed a large part of the "Primer or Lay-folk's Prayer-book", and was customarily recited by the devout laity, by whom the practice was continued for long afterwards among the persecuted Catholics. Today it is recited daily by Dominican, Carmelite, Augustinian, and by large numbers of the Franciscan, Tertiaries, as well as by many pious laymen who desire to take part in the liturgical prayer of the Church. It is worth noting that the form of the Little Office of Our Lady has varied considerably at different periods and in different places. The earlier versions varied very considerably, chiefly as regards the hymns and antiphons used: in England in medieval times the main differences seem to have been between the Sarum and York Uses. Since the time of St. Pius V, that most commonly recited has been the version of the reformed Breviary of that pope. In this version, which suffers somewhat from the classicism of the sixteenth century, are to be found the seven "Hours", as in the Greater Office. At Matins, after the versicles follow the invitatory "Ave Maria, gratia plena, Dominus tecum" with the "Venite" then the hymn "Quem terra, pontus, sidera"; then three groups of psalms, each with their antiphons, of which one group is said on Sundays, Mondays, and Thursdays, the second on Tuesdays and Fridays, the third on Wednesdays and Saturdays. Next follow three lessons with responsories and (except in Lent and Advent) the "Te Deum". At Lauds, there are the eight psalms of the Divine Office for Sundays, sung to five antiphons. Then the Little Chapter, and the hymn "O Gloriosa Virginum". Next a versicle and the canticle "Benedictus" with its antiphon. Lastly, the prayer and commemoration of the saints. In each of the four Little Hours the hymn "Memento rerum conditor" immediately follows the versicles; then three psalms are recited, under one of the antiphons of Lauds; then are said the Little Chapter, versicles, and a prayer. At Vespers, after the versicles and five psalms with their antiphons, follow the Little Chapter, the hymn "Ave Maris stella", a short versicle, and the canticle "Magnificat" with its antiphon; then the prayers as at Lauds. Compline begins with special versicles, then follow three psalms without antiphons, then the hymn "Memento rerum conditor", a Little Chapter, a versicle, the canticle "Nunc Dimittis", versicles, a prayer, and the Benediction. After the hours are recited the "Pater Noster" and the proper antiphon of Our Lady for the season. This last, the antiphons of the psalms and canticles and the Little Chapters are the only parts of the office that vary with the seasons. Pope Leo XIII granted (17 Nov., 1887), to those who recite the whole Office of Our Lady, an indulgence daily of seven years and seven quarantines, and a plenary indulgence once a month; to those who recite Matins and Lauds only, a daily indulgence of three hundred days; and (8 Dec., 1897) to those who recite Vespers and Compline only, and for each Hour, an indulgence of fifty days. The Little Office is a liturgical devotion to the Blessed Virgin, in imitation of, and in addition to, the Divine Office. This pre-Vatican II edition is in both English and Latin. It also includes the prayers for the Carmelite feasts, the rubrics to be observed for its public recitation, and an act of consecration to Our Lady of Mount Carmel. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextThe Little Office is a liturgical devotion to the Blessed Virgin, in imitation of, and in addition to, the Divine Office. This pre-Vatican II edition is in both English and Latin. It also includes the prayers for the Carmelite.

Buch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Down to the Reformation the Little Office of Our Lady formed a large part of the 'Primer or Lay-folk's Prayer-book', and was customarily recited by the devout laity, by whom the practice was continued for long afterwards among the persecuted Catholics. Today it is recited daily by Dominican, Carmelite, Augustinian, and by large numbers of the Franciscan, Tertiaries, as well as by many pious laymen who desire to take part in the liturgical prayer of the Church. It is worth noting that the form of the Little Office of Our Lady has varied considerably at different periods and in different places. The earlier versions varied very considerably, chiefly as regards the hymns and antiphons used: in England in medieval times the main differences seem to have been between the Sarum and York Uses. Since the time of St. Pius V, that most commonly recited has been the version of the reformed Breviary of that pope. In this version, which suffers somewhat from the classicism of the sixteenth century, are to be found the seven 'Hours', as in the Greater Office. At Matins, after the versicles follow the invitatory 'Ave Maria, gratia plena, Dominus tecum' with the 'Venite' then the hymn 'Quem terra, pontus, sidera'; then three groups of psalms, each with their antiphons, of which one group is said on Sundays, Mondays, and Thursdays, the second on Tuesdays and Fridays, the third on Wednesdays and Saturdays. Next follow three lessons with responsories and (except in Lent and Advent) the 'Te Deum'. At Lauds, there are the eight psalms of the Divine Office for Sundays, sung to five antiphons. Then the Little Chapter, and the hymn 'O Gloriosa Virginum'. Next a versicle and the canticle 'Benedictus' with its antiphon. Lastly, the prayer and commemoration of the saints. In each of the four Little Hours the hymn 'Memento rerum conditor' immediately follows the versicles; then three psalms are recited, under one of the antiphons of Lauds; then are said the Little Chapter, versicles, and a prayer. At Vespers, after the versicles and five psalms with their antiphons, follow the Little Chapter, the hymn 'Ave Maris stella', a short versicle, and the canticle 'Magnificat' with its antiphon; then the prayers as at Lauds. Compline begins with special versicles, then follow three psalms without antiphons, then the hymn 'Memento rerum conditor', a Little Chapter, a versicle, the canticle 'Nunc Dimittis', versicles, a prayer, and the Benediction. After the hours are recited the 'Pater Noster' and the proper antiphon of Our Lady for the season. This last, the antiphons of the psalms and canticles and the Little Chapters are the only parts of the office that vary with the seasons. Pope Leo XIII granted (17 Nov., 1887), to those who recite the whole Office of Our Lady, an indulgence daily of seven years and seven quarantines, and a plenary indulgence once a month; to those who recite Matins and Lauds only, a daily indulgence of three hundred days; and (8 Dec., 1897) to those who recite Vespers and Compline only, and for each Hour, an indulgence of fifty days.