Dr Benypowerful (266 results)

Paperback. Condition: new. Paperback. Grace Straightened OutThere is a word older than the English that carries it. In the Hebrew Scriptures it is en. In the Greek of the apostles it is xaris. In the Aramaic that our Lord spoke, it is aybutha. Three tongues - one reality. And that reality, before it is ever defined, must first be met.Grace over disgrace for all. That is the thesis of this book. Not grace over disgrace for some; not grace over disgrace for a privileged remnant; not grace over disgrace conditioned upon pedigree, performance, or pretense. Grace over disgrace for all - because when the grace of God appeared in the person of Jesus Christ, it appeared to all men (Titus 2:11), and nothing less than all will do as the measure of its intended reach.The Scriptures distinguish sharply between grace and disgrace. Disgrace is the shame of a covering stripped. Grace is the glory of a covering restored - restored with interest. Disgrace leaves a man bare before his accusers. Grace clothes him before the throne. Disgrace is a record that condemns. Grace is a receipt that frees. Between the two stands the Lamb. Between the two stands a cross. Between the two stands a tomb emptied by the third morning.The Apostle Paul, writing to the Romans, says a sentence that should have broken every ceiling of human despair: "Where sin abounded, grace did much more abound" (Romans 5:20). In the Greek, he does not simply say grace abounded. He invents a compound verb - hyper-eperisseusen - grace super-overflowed. If sin filled the cup, grace flooded the floor. If sin filled the floor, grace flooded the house. If sin filled the house, grace flooded the city. There is no vessel that sin can occupy that grace cannot outmeasure.This is not religious optimism. It is the arithmetic of the blood of Jesus. Hebrews 7:25 declares that he is "able to save them to the uttermost that come unto God by him." The uttermost. Not the halfway, not the nearly, not the almost. The uttermost - eis to panteles in the Greek - all the way, to the finish, to the completion. The Peshitta Aramaic renders it gmirai, "completely." Whatever distance a soul has traveled from God, grace has a travel allowance that covers the return.The pages before you trace grace through seven of its visible faces. I call them facets, because grace is one jewel turned in the light. You will meet Grace itself, the fountain. You will follow the Trace of Grace through history. You will behold the Face of Grace in Jesus Christ. You will match the Pace of Grace as the Spirit sets our tempo. You will walk into the Space of Grace where the narrow yields to the wide. You will run the Race of Grace with the cloud of witnesses watching. And you will hold, at the last, the Mace of Grace - the scepter by which heaven puts every shame under foot.One hundred and fifty-three scriptures will be placed before you - 21 or 22 in each facet - because the 153 Protocol, drawn from the unbroken net of John 21:11, is the signature grid of every book under the Global Care Books banner. The number 153 signifies the complete catch. No fish slipped through the mesh. No nation is unrepresented. No kind of sinner is excluded. And the net, the Scripture insists, was not broken. That is the gospel of grace in a figure: the net of mercy is stronger than the weight of what it gathers.A personal word. I am writing this as a trilingual scholar of the Scriptures, yes - but more than that, as a man who has been found by grace more times than I can count. I have stood under a Pillar of Fire in 1993. I was visited by a Covenant Angel in 1999. In 2019 a Christophany met me on American soil. I am not reporting doctrine alone; I am reporting a Person. If grace were merely a theological category, I would still recommend it. But because grace has a face, and that face has a name, and Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The 7th trumpet has sounded. The kingdoms of this world are becoming the kingdoms of our Lord and of His Christ. But the question remains: who will execute this divine transfer of authority in the earth? **THE TAKEOVER MESSIETTES** by Dr BenyPowerful answers that question with prophetic clarity and scriptural precision. Rooted in Revelation 11:15-18, Daniel 11:32B, and Psalm 24:1, this groundbreaking work unveils the identity, authority, and destiny of the Messiettes - the end-times believers who know their God, do great exploits, and reclaim every sphere of society for the Kingdom. This is not a book of theological speculation. It is a prophetic declaration backed by the immovable Word of God. Dr BenyPowerful draws from the Hebrew and Greek foundations of Scripture to reveal the Messiette identity that has been hidden in plain sight across both the Old and New Testaments. From the kedushah holiness mandate to the dunamis power available through the Holy Spirit, every page is saturated with Kingdom truth designed to activate the reader into their divine assignment. The book is structured around four foundational pillars that mirror the prophetic declaration of Revelation 11:15-18: **Part One - The Revelation of the Messiettes** opens the reader's eyes to the identity and calling that most believers have never fully understood. Through careful exposition of Daniel 11:32B, you will discover what it truly means to "know your God" - not merely as an academic exercise, but as the experiential intimacy that produces supernatural strength and Kingdom exploits. The legal and spiritual foundation of Psalm 24:1 establishes that the earth already belongs to God, and the Messiettes are His appointed stewards and agents of reclamation. *Part Two - The Reign of the Messiettes* equips readers with the understanding of Kingdom authority that has been delegated to believers through Christ. This section unpacks how the Messiettes exercise dominion across the seven mountains of cultural influence - government, business, education, media, arts, family, and religion. It is here that the reader learns the practical application of binding and loosing, prophetic declaration, and strategic Kingdom positioning. **Part Three - The Resources of the Messiettes** dismantles the spirit of poverty and reveals the supernatural economics of the Kingdom. Through the lens of divine provision and the theology of the adopted sons of God, Dr BenyPowerful demonstrates that the Messiettes are heirs of God and joint-heirs with Christ - entitled to every resource necessary to fulfil their Kingdom assignment. From the ravens that fed Elijah to the supernatural multiplication of loaves and fishes, God's provision knows no natural limitation. **Part Four - The Rewards of the Messiettes** culminates in the eternal perspective that fuels the Messiette lifestyle. This final section addresses eternal rewards, the prophetic mandate of "No More Death" (choosing life, love, liberty, and longevity), and the consummation of God's divine plan for humanity and creation. It concludes with the reader's personal takeover assignment. The book includes three appendices: a comprehensive Scripture reference guide, Hebrew and Greek word studies that illuminate key concepts such as dunamis, exousia, and apokaradokia, and a prayer guide designed to activate each dimension of the Messiette calling. This work is not written for the casual reader. It is written for the ready, willing, and able believers who hear the sound of the seventh trumpet and refuse to sit idle while the Kingdom advances. It is written for those who understand that the rising of the Messiettes army is here - that Ezekiel 37:1-10 is being fulfilled in this generation, and that Obadiah verses 17-21 are being unlocked and unleashed upon every willing vess Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The number 153 is one of the most sacred and mysterious numbers in the Holy Scriptures. In the Gospel of John, chapter 21, verse 11, Simon Peter drew the net to land full of great fishes-one hundred and fifty-three-and for all there were so many, yet was not the net broken. This miraculous catch, orchestrated by the risen Christ Himself, stands as an eternal testimony to the supernatural abundance of God and the unbreakable covenant of His grace.In the spirit of this divine number, we present 459 declarations-three times 153, a threefold cord for the Trinity-drawn from the ministries of five vindicated generals of the faith. These are men whose lives have demonstrated that the supernatural power of Jesus Christ did not end with the Book of Acts but continues to this day, across continents and centuries. These are men who have stood as partakers of the divine nature, through whom God has shown Himself alive by signs, wonders, and miracles.From F.F. Bosworth, who proved that divine healing belongs to every believer through the finished work of Calvary, to William Branham, whose prophetic ministry marked the greatest outpouring of the Holy Spirit since the day of Pentecost; from Uebert Angel, the Ra'ah Prophet pioneering supernatural demonstrations in our generation, to Pastor Chris Oyakhilome, whose Healing Streams have touched millions across every continent; and Apostle Johnson Suleman, whose fire-anointed ministry at Omega Fire Ministries continues to shake the nations-these generals carry a common vindication: the supernatural endorsement of Jesus Christ as the Head of all creation.This volume is organized into three pillars of 153: the first 153 are quotes that reveal the heart of these generals; the second 153 are learnable, pragmatic, intrinsic intricacies drawn from their five distinct disciplines; and the third 153 are hardcore spoken principles and practices for creating supernatural manifestations at the highest levels of excellence and experience.Let these 459 declarations ignite your faith, awaken your spirit, and position you to receive the fullness of what God has prepared for those who believe. For God's nature is creativity. Signs of grace follow. He shares His creative fiat after the pattern of seven times, and He shows Himself alive through signs, wonders, and miracles across the ages.One hundred and fifty-three great fishes. One unbroken net. One risen Christ standing on the shore, calling His disciples to cast their nets on the right side. The 459 declarations gathered in this volume-153 quotes, 153 intricacies, 153 principles-are not mere words. They are seeds of supernatural faith planted by generals who were vindicated by the power of God in their generation.From the healing revivals of F.F. Bosworth to the prophetic fire of William Branham, from the supernatural dimensions opened by Uebert Angel to the global healing streams of Pastor Chris Oyakhilome, and from the fire-anointed declarations of Apostle Johnson Suleman-these voices form a single chorus: Jesus Christ is alive, His power has not diminished, and the supernatural is the birthright of every child of God.Together, these 459 declarations form a threefold cord of supernatural preparation that cannot easily be broken-three times 153, the fullness of the number of the great catch, tripled for the Trinity, and released for the generation of Godsent lights who will carry the supernatural power of Jesus Christ to the 156 nations and beyond.As partakers of the divine nature, we declare that God's nature is creativity. Signs of grace follow those who believe. He shares His creative fiat after the pattern of seven times. He shows Himself alive through signs, wonders, and miracles across the ages. And the net-for all there were so many-was not broken. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Breath That Conquers Death"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." - Genesis 2:7In the beginning of all things, before the first syllable of human history was spoken, before the foundations of civilisation were laid, before the first empire rose or fell, there was a singular, unrepeatable, cosmically decisive act: God breathed. The Almighty, the self-existent One, the Uncreated Creator, stooped over a lifeless form fashioned from the dust of the earth and performed the most intimate act recorded in all of Scripture-He breathed into the nostrils of man the breath of life. That breath was not merely biological oxygen; it was not a chemical reaction; it was not a metaphorical flourish. That breath was the very substance of divine life-the neshamah of the Almighty-transferred from the infinite, eternal, uncreated Source into a finite, temporal, created vessel.This book is a deep etymological and theological investigation into the nature of that breath. It is a study of the Hebrew, Greek, and Aramaic vocabulary of divine respiration. It is an exploration of the relationship between the Breath of the Lord and the annihilation of death. For if death entered through the forfeiture of that breath, then the reversal of death-the resurrection-must come through the restoration of that same breath. This is the thesis of this entire work: the Breath of the Lord is the power against death.The English word "breath" is woefully insufficient to contain the theological freight carried by the original biblical languages. In Hebrew, we encounter at least three primary terms: neshamah(), the divine inbreathing, the breath of God that constitutes the spirit of man; ruach (), the wind, spirit, and animating power of God that moves across chaos and brings order; and naphach (), the verbal act of breathing, blowing, or exhaling divine life into that which is dead. In Greek, the New Testament employs pneuma(pnema), the Spirit-the very breath-wind of God that raised Christ from the dead and shall quicken our mortal bodies. In Aramaic, the Syriac Peshitta presents rukha (), the Spirit-Breath, and particularly Rukha d'Qudsha ( ), the Holy Spirit, the Breath of Holiness, the sanctifying wind of the Almighty that stands as the absolute antithesis to death.The 153 Protocol-the divine signature of completion drawn from the miraculous catch of fish in John 21:11-governs the architecture of this work. One hundred and fifty-three is the triangular number of seventeen, the number of victory. It is the number of the sons of God drawn into the unbroken net of the Kingdom. It is the number that governs the structure of divine completion across all of our publications. In this volume, the 153 Protocol manifests in the 153 Scriptures catalogued in Appendix B, each one a witness to the Breath of God as the power against death.The theological framework undergirding this study is the doctrine of partaking in the divine nature. As the Apostle Peter declares, we are made "partakers of the divine nature" (2 Peter 1:4). The nature of God is creativity-He is the Creator whose very mode of existence is to create, to speak, to breathe into being that which was not. When He shares His creative fiat with His creation, He does so after the pattern of seven times-seven days, seven spirits, seven seals, seven trumpets, seven bowls, seven churches, seven thunders. The breath of the Lord is the vehicle through which this creative fiat is transmitted. And the ultimate expression of that creative fiat is the annihilation of death itself.From Genesis to Revelation its showing that the purpose of God from eternity has been to bring many sons to glo Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Sacred Question Across the AgesThere is a question older than empires, older than the rise and fall of dynasties, older than the calendars of men. It is not the question of the curious; it is the question of the covenant-keeper. It is the question "How long?" - and it has been asked, in every generation, by those who carry the burden of the promises of God in the midst of the contradictions of history.From the wilderness wanderings to the apocalyptic altar, from Moses standing before Pharaoh to John beholding the Lamb, the sacred question has not aged. It has only deepened. It has only matured. It has only ripened, as wine ripens in the dark cellar of waiting.The First AskingThe first time "How long?" appears as a divine question in the Scripture, it is not man asking God - it is God asking man. In Exodus 10:3 the LORD sends Moses and Aaron to Pharaoh and the message they carry is itself the question: "How long wilt thou refuse to humble thyself before me?"This is a critical inversion that the modern church has largely missed. We assume "How long?" is the cry of suffering humanity reaching upward. But the Scripture begins with "How long?" as the cry of grieved Deity reaching downward. Before any saint ever asked God how long He would tarry, God had already asked Pharaoh how long he would resist.Exodus 10:3 - "How long wilt thou refuse to humble thyself before me?"The implication is staggering. The patience of God is itself a measured thing. There is a "how long" in the heart of heaven, and that "how long" becomes the rhythm of intercession in the heart of the saints. We learn to pray "How long?" because God Himself has prayed it first.The Trilingual Foundation of the QuestionTo grasp the depth of the question, we must hear it in the three sacred tongues that the Spirit has used to bear witness to Christ across the ages: Hebrew, the language of the prophets; Greek, the language of the apostles; and Aramaic, the language of the Lord Himself in His earthly speech and the language of the Peshitta which preserves the eastern witness of the church.Hebrew: (ad-mathai) Greek: ews pote (heos pote) Aramaic (Peshitta): (edamma l-emmatay) - Until when? How long?The Hebrew (ad-mathai) is the construction David sings in Psalm 13. It does not merely ask the duration of suffering; it pleads for the terminus, the appointed end. The Hebrew mind cannot ask "how long?" without believing there is a "until." The very grammar of the cry presupposes the certainty of an end.The Greek ews pote (heos pote) carries the same weight in the New Testament. It is the phrase Jesus used when He said, "O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?" (Matthew 17:17). And it is the phrase the souls under the altar use in Revelation 6:10. The same Greek question travels from the lips of Christ on the earth to the lips of the martyrs in the heavenlies, binding the entire dispensation together in one continuous cry.The Aramaic (edamma l-emmatay), preserved in the Syriac Peshitta, is the form in which the Eastern church received the cry. It is the language closest to what Jesus actually spoke when He stood among the multitudes and uttered the question. To pray "How long?" in Aramaic is to pray it in the very tongue of the Master.Why the Question is HolyThe question is holy because it is the question of love that has not stopped expecting. It is the question of hope that has not surrendered. It is the question of faith that has not let go. It is, in the deepest sense, the question of the three that abide - faith, hope, and love - pressed into a single syllable of urgency. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. My people are destroyed for lack of knowledge (Hosea 4:6). Therefore my people are gone into captivity, because they have no knowledge (Isaiah 5:13). Through knowledge shall the just be delivered(Proverbs 11:9). Three witnesses, one verdict. The famine of this age is not a famine of bread. It is a famine of the knowledge of the Oath.Wherefore do the nations tremble at every rumour of war? Because they have signed treaties, and treaties are paper. Wherefore do the banks quake at every whisper of collapse? Because they have sworn by their reserves, and reserves are wind. Man buildeth his house upon promises that men can break, and then marvelleth that the house shaketh. But I write unto thee of another kind of word: a word that cannot be broken because the One who spake it cannot die. I write unto thee of the Oath - (shevuah) in the Hebrew of Moses, orkos(horkos) in the Greek of John, (mawmatha) in the Aramaic of the Peshitta - the sworn and sevenfold word of the Father, sealed in the mouth of the mighty Angel of Revelation, chapter ten.Verily I say unto thee: when the seven thunders uttered their voices, an oath followed them. The hand went up to heaven. The mouth sware by Him that liveth for ever and ever. And from that lifted hand hangeth the whole hope of this bleeding world. This book is written that Rachel may dry her eyes; for the Judge of all the earth hath not forgotten. He hath sworn. And what He hath sworn, He will perform.Three courts shall try the matter before thee. The Confession of the Oath - how the mouth receiveth it. The Profession of the Oath - how the life carrieth it. The Possession of the Oath - how the heir inheriteth it. And after these, a Register of an hundred fifty and three scriptures, nine courts of seventeen witnesses each, gleaned from Genesis to Revelation, that thou mayest see with thine own eyes how the whole Bible is stitched together with the golden thread of the sworn word. Read, and weep no more. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condition: new. Paperback. V. The Captivity Without ChainsA Bondage Without IronBehold a captivity with no chain upon the wrist. Isaiah taketh up the cry: Therefore my people are gone into captivity, because they have no knowledge. Gone into captivity - and where is the iron? Where is the conqueror's army? There is none. This is a bondage that needeth no chain, for the strongest fetter ever forged is ignorance, and it bindeth a man while he believeth himself free. (galah ammi mibbeli-da'at) - my people are gone into exile for want of knowledge. Whole nations were led away in the ages past, and called colonies; and in our own century the chains were struck from off their necks, and this was good; and yet the deeper chain followed them even into their freedom, for the iron came off the wrist and stayed upon the mind.There is no freedom in a flag if the knowing be still in captivity. But hear the word of release: the Spirit of the LORD is upon me. to proclaim liberty to the captives, and the opening of the prison to them that are bound. The chain that no army could strike off, the Lamb striketh off with a word.VI. The Roar of the Market, The Silence of the SoulIn the Roar of the Trading FloorsI have stood in the markets of the nations, and they roar like the sea. The numbers run upon the walls like a river that never resteth, and the voices of the buyers and sellers rise up as a great wind. And in the midst of all that roaring I heard a silence - the silence of the soul that hath gained the whole world and lost itself.For what shall it profit a man, if he shall gain the whole world, and lose his own soul? ti gar felhsei anorwpon (ti gar ophelesei anthropon) - for what shall it profit a man? The market knoweth the price of everything and the worth of nothing. It can name the value of a field, a flock, a fortune; it cannot name the value of a man, for that was set at the cross and not at the exchange.Tell me - what doth it profit, to stand upon a mountain of gold with a famine in the heart? The roar of the market shall not fill the silence of the soul; only the Bread that came down from heaven filleth that.VII. Gold That Cannot HealThe Day the Silver Could Not Buy BreadThere cometh a day when the gold is heavy and cannot heal. Ezekiel saw it: They shall cast their silver in the streets, and their gold shall be removed. their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD. Behold a strange poverty in the midst of riches: the metal is there, but the deliverance is not in it. (kaspam uz'havam lo-yukhal l'hatzilam) - their silver and their gold shall not be able to deliver them. And James taketh up the same fire: Your gold and silver is cankered; and the rust of them shall be a witness against you.Gold cannot heal a plague; it could not in our own age, when a pestilence shut every door and honoured no border, and the rich and the poor lay down alike. There is a wealth that healeth and a wealth that cannot, and the difference is not in the amount but in the Owner. Lay up therefore the treasure that healeth: the wealth that is the gift of God, given to establish His covenant and to feed His nations. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered."- Hebrews 5:7-8 (KJV)Here beginneth the first movement: the suffering of the Head, before ever we speak of the suffering of the body. For the Church hath no sorrow that her Lord did not taste first, and no glory that He hath not already entered. Four chapters stand in this movement as four watches of one night: the flesh He took, the tears He wept, the press He endured, and the obedience He learned. Mark this well, O reader: the epistle to the Hebrews saith not that He pretended flesh, nor that He visited flesh, but that there were DAYS of His flesh - datable days, dusty days, Galilean and Judaean days under Tiberius Caesar. The pleasure of the suffering is no theory from an ivory chamber; it was walked out in sandals.CHAPTER 1: WHO IN THE DAYS OF HIS FLESHGalilee and Judaea under the procurators of Rome, in the fifteenth year of Tiberius Caesar"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father, ) full of grace and truth."- John 1:14 (KJV)What manner of scripture is this - the days of his flesh? Could not the Spirit have said, the days of His ministry, or the days of His humiliation? Nay; the Holy Ghost chose the word flesh, sarx (sarx), that no man might imagine a phantom Christ, a Christ of porcelain who felt nothing. He was hungry in the wilderness and thirsty at the well; He was wearied with His journey and slept in the storm; He groaned in His spirit and was troubled. The eternal Word took unto Himself nerves that could burn, tears that could fall, and a heart that could break. This is the scandal and the glory of Bethlehem.Consider what it meant for Him who inhabiteth eternity to be measured by days. He who made the sun submitted to sunrise and sunset; He who is the Ancient of Days consented to be an infant of days. The Hebrew fathers called Him (Attiq Yomin), the Ancient of Days; yet in the days of His flesh He grew in wisdom and stature, and in favour with God and man. Is a mystery greater than this found anywhere in heaven or earth? I trow not.And wherefore did He take flesh? Hear the apostle: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death. Behold the divine strategy: He became a partaker of our flesh, that we might become partakers of His glory - yea, partakers of the divine nature. The exchange runneth in both directions, as a golden ladder set up on the earth whose top reacheth to heaven. He came down our side of the ladder that we might go up His side.Therefore despise not thy flesh, O saint, nor curse the body of thy humiliation; for God Himself hath worn one like it, and wore it unto death, and weareth one glorified at this hour at the right hand of the Majesty on high. The days of thy flesh are not days of exile from purpose; they are the very theatre wherein God is well pleased to reveal His Son in thee. In the days of HIS flesh He redeemed the days of THY flesh. The Peshitta saith He was revealed (b'besar), in the flesh - and by that flesh, thy flesh is sanctified for glory. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Every human being, in every generation, stands at the mouth of a volcano. Not a volcano of fire and rock - but a volcano of decision. Beneath the surface of your daily existence, pressure is building. Convictions are forming. Revelation is accumulating. And at some point - perhaps today, perhaps in the next hour - that pressure will demand a voice. Your voice. The volcanic voice of choice. This book was born from a singular conviction: that the greatest crisis facing individuals, families, and nations is not economic collapse, political turmoil, or cultural decay. It is the crisis of **compromised decision-making** - the quiet epidemic of people making life-altering choices based on circumstances rather than values. .the compass but navigate by the weather. God operates differently. In Deuteronomy 30:19, the Almighty sets before His people not merely options but **categories of existence**: life and death, blessing and cursing. And then He does something no earthly counsellor would dare - He tells you which one to choose. *"Therefore choose life, That is the volcanic voice. Around every significant decision you will ever face, many competing voices swirl simultaneously - voices of fear, comfort, compromise, rationalisation, shame, greed, and safety. They arise unpredictably, in random combinations, at varying intensities. They are *stochastic*: governed by probability, not by purpose. The voice of fear tells you to retreat. The voice of comfort tells you to settle. The voice of compromise tells you to bend. And in the midst of this deafening swirl, one still, small decision - powered by faith and informed by Scripture - tilts an entire future toward life or toward loss. This book is structured in three movements. **Part One** lays the theological foundation. Across three chapters, we examine what the volcanic voice of choice actually is, how the stochastic swirl of competing voices operates around every decision, and why values - not circumstances - must form the architecture of right choice. These chapters are not theoretical. They are the bedrock upon which everything that follows is built. **Part Two** brings the principle to life through six modern scenarios - real-world situations that every believer will recognise. **Part Three** opens the full canon of Scripture. Seventy-two passages from Genesis to Revelation - spanning the Pentateuch, the Psalms, the Prophets, the Gospels, and the Epistles - testify with one unified voice that God has always set before His What this book will not do is make your decisions for you. It will not give you a formula for which job to take, whom to marry, or where to live. What it will do is transform the *way* you decide. It will shift the foundation of your decision-making from the shifting sands of circumstance to the immovable bedrock of divine values and God-given interests. It will train your ear to distinguish the stochastic noise from the still, small voice of the Spirit. And it will give you the courage to let your volcanic voice erupt - not with recklessness, but with the tested, deliberate, faith-saturated conviction of a soul that knows its God. The voices around you are many. The choice before you is singular. And the God who set life and death before Israel stands before you now with the same invitation, the same command, and the same promise. Choose life. Let the volcano speak. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condition: new. Paperback. The Ancient Glory and the Approaching Glory"He hath made every thing beautiful in his time."et-hakol asah yafeh v'ito- Ecclesiastes 3:11THE GLORIOUS CHURCH IS GLORIOUSLY MADE.The Church is Wonderful.The Church is Powerful.The Church is Bountiful.The Church is Beautiful.And Fearfully Made.Before the first angel flexed his wings. Before the first dawn cracked the first sky. Before the first word spoke the first world into being. She was in the mind of God.The Glorious Church is older than Eden. She is older than Eden because she predates creation itself. Paul declares she was chosen in Him before the foundation of the world. The foundation of the world - which means before the plates of the earth were fitted to each other, before the oceans were given their beaches, before the sun was given its furnace - she was chosen.What shall we do with a Church so ancient? We shall not reduce her. What shall we do with a Church so elect? We shall not demote her. What shall we do with a Church so glorious? We shall not profane her with small ideas, small budgets, small vision, small prayers.This book is an altar call for the Church herself. It is a summons to rise from the dust of her diminishment. It is a trumpet blast over a valley of dry ecclesiastical bones. It is a prophetic decree that what God has promised, God is now performing.Nine chapters await. One hundred and fifty-three Scriptures await. Hebrew, Greek, and Syriac witnesses await. The Spirit and the Bride say, Come. Come and read. Come and rise. Come and be the Glorious Church. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Grace Straightened OutThere is a word older than the English that carries it. In the Hebrew Scriptures it is en. In the Greek of the apostles it is xaris. In the Aramaic that our Lord spoke, it is aybutha. Three tongues - one reality. And that reality, before it is ever defined, must first be met.Grace over disgrace for all. That is the thesis of this book. Not grace over disgrace for some; not grace over disgrace for a privileged remnant; not grace over disgrace conditioned upon pedigree, performance, or pretense. Grace over disgrace for all - because when the grace of God appeared in the person of Jesus Christ, it appeared to all men (Titus 2:11), and nothing less than all will do as the measure of its intended reach.The Scriptures distinguish sharply between grace and disgrace. Disgrace is the shame of a covering stripped. Grace is the glory of a covering restored - restored with interest. Disgrace leaves a man bare before his accusers. Grace clothes him before the throne. Disgrace is a record that condemns. Grace is a receipt that frees. Between the two stands the Lamb. Between the two stands a cross. Between the two stands a tomb emptied by the third morning.The Apostle Paul, writing to the Romans, says a sentence that should have broken every ceiling of human despair: "Where sin abounded, grace did much more abound" (Romans 5:20). In the Greek, he does not simply say grace abounded. He invents a compound verb - hyper-eperisseusen - grace super-overflowed. If sin filled the cup, grace flooded the floor. If sin filled the floor, grace flooded the house. If sin filled the house, grace flooded the city. There is no vessel that sin can occupy that grace cannot outmeasure.This is not religious optimism. It is the arithmetic of the blood of Jesus. Hebrews 7:25 declares that he is "able to save them to the uttermost that come unto God by him." The uttermost. Not the halfway, not the nearly, not the almost. The uttermost - eis to panteles in the Greek - all the way, to the finish, to the completion. The Peshitta Aramaic renders it gmirai, "completely." Whatever distance a soul has traveled from God, grace has a travel allowance that covers the return.The pages before you trace grace through seven of its visible faces. I call them facets, because grace is one jewel turned in the light. You will meet Grace itself, the fountain. You will follow the Trace of Grace through history. You will behold the Face of Grace in Jesus Christ. You will match the Pace of Grace as the Spirit sets our tempo. You will walk into the Space of Grace where the narrow yields to the wide. You will run the Race of Grace with the cloud of witnesses watching. And you will hold, at the last, the Mace of Grace - the scepter by which heaven puts every shame under foot.One hundred and fifty-three scriptures will be placed before you - 21 or 22 in each facet - because the 153 Protocol, drawn from the unbroken net of John 21:11, is the signature grid of every book under the Global Care Books banner. The number 153 signifies the complete catch. No fish slipped through the mesh. No nation is unrepresented. No kind of sinner is excluded. And the net, the Scripture insists, was not broken. That is the gospel of grace in a figure: the net of mercy is stronger than the weight of what it gathers.A personal word. I am writing this as a trilingual scholar of the Scriptures, yes - but more than that, as a man who has been found by grace more times than I can count. I have stood under a Pillar of Fire in 1993. I was visited by a Covenant Angel in 1999. In 2019 a Christophany met me on American soil. I am not reporting doctrine alone; I am reporting a Person. If grace were merely a theological category, I would still recommend it. But because grace has a face, and that face has Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Paperback. Condition: new. Paperback. In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.- Matthew 2:18 (KJV)I weep. Before I write one line of doctrine, before I open one scroll of the ancient tongues, I weep as Rachel wept in Ramah, and I refuse to be comforted; for I have looked upon the plight of humanity, and behold, the reaper resteth not. In this present hour, while thou readest this page, death gathereth his harvest across the whole earth. The most careful counters of the nations - the World Health Organization, the United Nations, and the great registries of the Global Burden of Disease - testify with one voice that between sixty and sixty-three million souls depart this life every single year. Hear it, O reader, and let thine heart be broken as mine is broken.Sixty million in a year. That is about one hundred sixty-five thousand every day; about six thousand eight hundred and fifty every hour; about one hundred and fourteen every minute; verily, nearly two souls every second. Whilst thou didst read this one paragraph, more than a hundred persons crossed over from time into eternity - some ready, and lo, many not ready. My tears fall upon this manuscript as Jeremiah's tears fell upon his scroll: Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! (Jeremiah 9:1).And whom doth the enemy take? The physicians of the nations have numbered his weapons. Ischaemic disease of the heart slew above nine million in a single year; the stroke, near seven million; the pestilence called COVID-19, in the year of its rage, near nine million by the official count, and by the truer measure of excess mortality, near fifteen million in two years - erasing a decade of human progress in the twinkling of an eye, and casting the life-expectancy of the whole world backward from about seventy-three years to seventy-one. The cancers devour their millions; the lungs fail; the sugar in the blood turneth traitor; the kidneys bow; the ancient scourge of tuberculosis yet walketh. Three of every four deaths come by the slow chronic diseases; heart disease and cancer together take almost every second grave upon the earth.Yea, and the little ones - hear this and weep with me - near five million children died before their fifth birthdayin a single recent year. Blessed be God, that number was thirteen millions a generation ago; mercy hath moved, medicine hath laboured, and the fall is great. Yet five million lambs is five million lambs, and Rachel weepeth still.The demographers reckon that of the hundred and nine to one hundred and seventeen billion human beings ever born since the beginning, above one hundred billion have already died. The dead outnumber the living more than thirteen to one. The earth thou walkest upon is one vast Machpelah, one purchased burying-field, one potter's field bought with the price of blood. Every civilization that ever raised a tower hath also digged a grave. Every crown hath rolled at last into the dust. Every hand that ever wrote I shall livewas folded at last upon a silent breast.Wherefore do I write this book? Because my people are destroyed for lack of knowledge (Hosea 4:6); because therefore my people are gone into captivity, because they have no knowledge (Isaiah 5:13); because through knowledge shall the just be delivered (Proverbs 11:9). The nations have counted the dead, but they have not comprehended death. Their statistics confirm his reach; only the Scripture unveileth his face, his throne, his treasury, his sting, and - glory to God - his appointed execution. For it is written, and this is the trumpet-text of the whole volume: The last enemy that shall be destroyed is death (1 Corinth Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Paperback. Condition: new. Paperback. Hosea 4:6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.Wherefore do I weep? Because the nations stagger like a drunkard toward midnight and know not that the morning is already decreed. Because men debate whether history hath a direction, while the Architect of history hath already published the destination. Because ten thousand pulpits speak of heaven as an escape and are silent concerning the throne that shall be set upon this earth. Hear me, O reader: the earth is not a sinking ship to be abandoned; the earth is a stolen estate to be repossessed. The meek shall inherit it. The King shall govern it. And the length of the first published lease of that government is written in the Book with a plainness that shameth all our confusion: a thousand years.Six times in seven verses the Spirit saith it - chilia ete, a thousand years - as a notary stamps a deed six times lest any court dispute it. Revelation the twentieth chapter is not poetry gasping for meaning; it is a schedule. Satan bound a thousand years. The saints reigning a thousand years. The first resurrection crowning a thousand years. What God repeateth, God meaneth. What God numbereth, God performeth.The Double DoubleAnd what do I mean by the Double Protocol of the thousand years? I mean this, and I shall prove it line upon line: that the Millennium is the earth-wide enactment of the law of divine restitution, whereby the Lord repayeth double for all that the thief hath taken. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Steal - kill - destroy: that is the serpent's triple audit of six thousand years. Life - and life more abundantly: that is the King's double answer. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.Zechariah 9:12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.And the timetable of the double is likewise written. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. One day is with the Lord as a thousand years, and a thousand years as one day. Two days - two thousand years - hath the Son of David been rejected of the builders; the third day - the third millennium from His cross - is the day of raising up, the day of reigning, the day of rain upon mown grass. The two days are the down payment of exile; the third day is the double rendered. This is the arithmetic of heaven, and I did not invent it; I found it, as a man findeth treasure hid in a field, and I sold my silence to buy that field.Job received double of all that he had lost, and his latter end was blessed more than his beginning. What the Lord did for one patriarch in the land of Uz, He shall do for one planet in the day of His power. The Millennium is Job's chapter forty-two written across every continent. It is the double portion of the firstborn Son distributed to a redeemed creation. It is the year of jubilee stretched into ten centuries. This book is the title deed read aloud.Therefore, O reader, dry thine eyes with me but for a season, and come. I will show thee the Branch and the throne, the binding of the dragon and the loosing of the desert, the wolf pastured with the lamb and the nations streaming up to Zion with their swords already melted into ploughshares. I will show thee the government whose increase hath no end. And when thou hast seen it, thou shalt weep no more as they Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Paperback. Condition: new. Paperback. Where is the Throne of God? This is the question that has haunted theology, philosophy, cosmology, and the deepest intuitions of the human spirit since the dawn of consciousness. The answer that the Scriptures give-verified across three original languages, confirmed by the testimony of Christ Himself, and ratified by the entire arc of redemptive history-is startling in its intimacy: the Throne of God is located in the soul of the one who loves Him.This book is not speculation. It is exposition. It is a trilingual tracing of the truth through the Hebrew Tanakh, the Aramaic Peshitta, and the Greek New Testament, converging on one overwhelming reality: that the Almighty God-the Creator of the heavens and the earth, the One whose glory fills the cosmos-has chosen the regenerate human soul as the current, active, living location of His sovereign Throne.When Jesus said in John 14:23, "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him," He was not speaking in metaphor. He was issuing a cosmological relocation notice. The Father and the Son, by the Holy Spirit, take up permanent residence-and where the King resides, there is His Throne.Psalm 115:16 declares, "The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men." The earth is the domain of mankind. But the soul of man, as this book will demonstrate, is the domain where God has chosen to enthrone Himself in the present dispensation. Heaven is His by sovereignty; the soul is His by invitation, by love, by covenant.This work is structured in five major parts. Part One establishes the foundational texts and their trilingual anatomy. Part Two traces the throne theology through the Old Testament, showing how every prior dwelling place of God-Eden, the Tabernacle, the Temple-was a prophetic shadow of the human soul. Part Three expounds the New Testament revelation, where Christ explicitly declares the soul as the Father's habitation. Part Four examines the theological, philosophical, and pneumatological implications of this truth. Part Five addresses the practical, eschatological, and global significance of the Throne-in-the-soul reality.The standard of this work is set for the highest halls of theological scholarship-Harvard, Stanford, Oxford, Cambridge-while remaining accessible to every hungry soul. The trilingual method is not academic decoration; it is the necessary exegetical discipline for any truth this monumental.May the Holy Spirit, the very Agent of enthronement, illuminate every page.- Dr. BenyPowerful, 2026 This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Paperback. Condition: new. Paperback. AbstractThis study advances a single thesis: that the New Testament doctrine of joint-heirship with Christ is not a devotional consolation but a constituted government, possessing a determinable nature, structure, architecture, protocol, nomenclature, and declared future.The argument proceeds by grammatical and lexical analysis across the three biblical languages. It establishes six principal findings.First, that the Greek compound sygklhronomos(sunkleronomos) is a legal and administrative term meaningone who is together-with in the legally-apportioned administration, and that it occurs at exactly four points in the New Testament, covering four distinct spheres of human existence.Second, that the Syriac Peshitta renders the same relation as (bnay yartuteh), "sons of His inheritance" - a Semitic idiom of constitutive belonging that materially alters the doctrine: the heirs are not external claimants upon an estate but are constituted out of it.Third, that the transfer of world government announced at Revelation 11:15 is a citation of Daniel 7, which is written inBiblical Aramaic, the imperial administrative language of the ancient Near East; and that Daniel 7:27 enumerates the four constituent elements of a sovereign polity - state, executive authority, dignity of office, and territorial extent - assigning all four to a corporate people.Fourth, that the sevenfold ascription of Revelation 5:12 is governed in the Greek by a single article-chain, and therefore constitutes one indivisible charter of seven portfolios rather than seven separate awards.Fifth, that three of the governing verbs of the estate stand in the present indicative and not the future - panta humon estin (1 Cor. 3:21), katargeitai (1 Cor. 15:26), and poio(Rev. 21:5) - with the consequence that the inheritance is presently possessed, the abolition of death presently operative, and the renewal of all things presently under way.Sixth, that the terminal act of this government is not the retention of power but its return to source: the casting of crowns (Rev. 4:10) and the delivering up of the kingdom (1 Cor. 15:24) are the same gesture at two scales, and constitute the structural safeguard that renders this polity incapable of the corruption by retention which has ended every human government in recorded history.The volume closes with a documentary apparatus of 306 witnesses, a quantitative appendix, and a full permissions protocol. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. An earlier volume of this teaching was written to restore ownership. It argued that time is not a river carrying God, but a servant reporting to Him; that hope is not a mood but a throne; and that the Church is not a victim of the calendar but a witness to the God of the calendar.This book is written to restore vocabulary.There is a reason the enemy of the saints is described in Daniel as one who thinks to change times and laws. Whoever controls the words a people use for time will eventually control what that people expect. Our age has been given a vocabulary of deadlines, cycles, projections, and quarters. It has almost no vocabulary for appointment, jubilee, watch, fullness, or set time. A generation that cannot say moed in any language will find it very difficult to wait like a son and very easy to panic like an orphan.So in these twelve chapters the Scriptures are heard again in the three tongues that carried them. Hebrew gives us the covenant weight of appointed time. Aramaic - the speech of exile, of Daniel's court, and of our Lord's own streets - gives us the language of a people who learned to worship under foreign clocks. Greek gives us the missionary precision that carried kairos into every province of an empire.Three tongues, one government. Hebrew says the appointment is covenanted. Aramaic says the appointment survives captivity. Greek says the appointment is announced to the nations.The second watch is the hardest watch. It is the stretch of the night after the excitement of taking your post has worn off, and before the first grey line appears in the east. The first watch is kept by adrenaline. The third watch is kept by dawn. The second watch is kept by love alone.This book is written for that watch, and for the watchmen who are keeping it now: pastors in cities that have forgotten their altars, mothers praying over sons in far countries, believers under governments that legislate against the rhythms of God, and servants labouring in fields whose harvest belongs to a generation not yet created.Read slowly. Say the words aloud. Let the seals do their work. The God who divided light from darkness and called them day and night has not lost His authority over the hour in which you are reading this page.- Dr. Benypowerful This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. THE ARGUMENT IN BRIEFFor the reader of state papers, the argument of this volume is here reduced to ten clauses, in the manner of a communique. Everything that follows in these pages is evidence for one of them.One. The future is not unknown. The God of Scripture identifies Himself as the One declaring the end from the beginning (Isaiah 46:10), and the last book of the Bible is titled the Unveiling, not the Concealment.Two. The revealed future is legally the property of those to whom it is revealed - those things which are revealed belong unto us and to our children for ever (Deuteronomy 29:29).Three. The declared trajectory of history is blessing, not catastrophe: an expected end of peace (Jeremiah 29:11), a government of unending increase (Isaiah 9:7), a planet filled with glory as the waters cover the sea (Numbers 14:21; Habakkuk 2:14).Four. The thief named in John 10:10 is real, but he is a defendant, not an author. He does not hold the pen, and he does not write the ending.Five. The mechanism of the future is covenant - promises sworn by God upon Himself - and its climax is stated in Ephesians 1:10: the gathering together in one of all things in Christ, in the dispensation of the fulness of times.Six. The purpose of eternity is stated in Ephesians 2:7: the exhibition, in the ages to come, of the exceeding riches of divine grace toward the redeemed.Seven. The government of the future has been assigned. At the seventh trumpet the kingdoms of this world become the kingdoms of our Lord, and of his Christ (Revelation 11:15); reward is paid to the servants of God, and the destroyers of the earth are destroyed (Revelation 11:18).Eight. The end state is specified: no more death, sorrow, crying or pain; all things made new; and the words certified as true and faithful (Revelation 21:4-5).Nine. The verified data of the modern world - longer life, less destitution, more literacy, more light, more water, more knowledge, more Scripture in more tongues - run parallel to this specification, not against it. History is behaving like a construction site that matches the blueprint.Ten. The rational posture toward such a future is neither fear nor passivity but alignment: repentance, faith, and industrious expectancy - building, planting, blessing and governing as those who have read the last page. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. No man waketh a trillionaire who did not first labour a workman. Hear the ladder of the ascent. In the last year of the former century the young man sold his first enterprise, Zip2, unto the house of Compaq for above three hundred millions of dollars, and banked his first millions. From the sale of PayPal he carried away about one hundred and eighty millions, and sowed it - nearly the whole of it - into rockets and into chariots that drink no oil.In the year two thousand and twelve the counters of Forbes first named him a billionaire, at two billions and four hundred millions. By two thousand and nineteen his substance was twenty billions. In the year following, when Tesla was divided and multiplied, he passed the hundred-billion mark and stood among the centibillionaires of the earth. In December of two thousand and twenty-four he became the first man counted at four hundred billions; in October of two thousand and twenty-five, the first at five hundred billions; and on this day, the first at a thousand billions - which is the trillion.Mark this also: in six years his fortune grew nigh tenfold, a pace unmatched even by them that wore the crown of riches before him - Bezos of Amazon, Gates of Microsoft, Arnault of the luxuries of France. "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men" (Proverbs 22:29). Diligence is not salvation, O reader; but neither is sloth sanctification. The ladder was four and twenty years in the climbing, and every rung was work.Lo, let no man despise the long years of the obscure beginning, for the treasury is built in the warehouse before it is counted at the exchange. The seed that would become a tree must first rot in the dark of the ground; the gold that would crown a kingdom must first be dug from the night of the mine. So is it with every great increase: there is a hidden season, a season of prototypes and of failures and of mockery, wherein the world seeth nothing and heaven seeth everything. Be thou faithful in that hidden season, for it is the foundation upon which the tower is raised; and the God who seeth in secret shall reward thee openly. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I Make No ApologyThe herald's charge, set down before the first witness is calledBefore I call the first witness, I set down my standing, that no man mistake the manner of this book. This is not an apology; it is a defence that asketh no pardon and seeketh no permission. I come not cap in hand unto the council of the dying, to plead with downcast eye that the doctrine of life might be tolerated among the doctrines of death. I come as a herald with a trumpet, to declare that the LORD is the giver of length and the swallower of death, and that whosoever saith otherwise hath believed the report of the thief, and not the word of the Shepherd.For there is a meekness that is the strength of Christ, and there is a cowardice that the world hath dressed in the borrowed robes of meekness; and I will have the one and not the other. The Lord was meek and lowly in heart, yet He drave the changers from the temple with a scourge of cords, and called the proud generation a generation of vipers, and answered the gainsayer with a question that shut his mouth. So shall this defence be: lowly toward the wounded, and unbending toward the lie; gentle to the weeping, and salt to the scoffer. I will not water the doctrine of life to make it sip-able by a generation drunk upon the wine of death.Hear then my charge, and let it stand for the whole book. I make no apology for longing to live long, for the LORD set the longing in the bone. I make no apology for calling death the enemy, for the apostle so called it (esxatos exoros, the last enemy, 1 Corinthians 15:26). I make no apology for preaching the prosperity of length, for Wisdom holdeth it in her right hand. I make no apology for the City that hath no grave, for the LORD hath sworn to build it. And I make no apology for the salt upon my tongue, for better a word that stingeth and saveth than a word that flattereth and burieth.And if any say, This is too bold, this is unseemly, this asketh too much - I answer: it is the boldness of a man who hath read the end of the Book, and knoweth that the last enemy is already sentenced. I will not whisper where the LORD hath shouted, nor apologize where He hath decreed. Let the salt be salt; let the trumpet be a trumpet; let the defence be unapologetic. The net is cast on the right side of the ship, and it shall bring up an hundred and fifty and three, and it shall not break. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I begin with weeping. Behold, I have walked among the nations, and I have heard a voice in Ramah that hath not ceased. It is Rachel, weeping for her children, refusing to be comforted, because they are not. The leaders sit upon their high seats, and they call it choice; but the children perish in the streets, and that is necessity. For necessity is the older thing. Choice came after; necessity was at the beginning, when the Spirit moved upon the face of the waters and the dry land was commanded to appear.Consider this matter. My people are not destroyed for lack of choices. They are destroyed for lack of knowledge. They are gone into captivity, the prophet saith, because they have no knowledge; and by the mouth of the wise, a city is delivered. The famine of this hour is not a famine of bread, neither a thirst for water, but a famine of necessity rightly seen. Men have feasted upon their preferences until the soul is fat and the spirit is lean. They have asked, What would I like? when the only question that saveth is, What must be done?I have seen the rulers gather, and I have grieved. They debate what is desirable. They poll the appetites of the multitude. They ask the crowd what it craveth, and they call the answer leadership. But Verily, this is not leadership; it is an echo. He that leadeth by the desire of the people leadeth nothing, for desire wandereth and the wind turneth. He that leadeth by necessity leadeth as the prophets led, as the apostles led, as the Lord Himself led; for upon the Lord also there was a must, and He named it openly: I must work the works of him that sent me, while it is day.Lo, here is the doctrine I am sent to declare. There is a compulsion that is holy. There is a constraint that is not bondage but glory. The Greek tongue calleth it ananke, and the apostle did not blush to wear it: necessity is laid upon me, he said, yea, woe is unto me, if I preach not the gospel. He did not say, It pleaseth me to preach. He did not say, I have weighed the options. He said, I must; and the must was upon him as the fire was upon Jeremiah, shut up in his bones, so that he was weary of forbearing and could not stay.This is the difference between the hireling and the shepherd. The hireling cometh by salary; the shepherd cometh by necessity. The hireling fleeth, because he is an hireling and careth not for the sheep; but the shepherd standeth, because he must, and the wolf findeth him there. Behold, the world is full of hirelings who counted the cost and found it too dear. It is starved of shepherds who never counted at all, because to them there was no other path, for necessity had closed every door save one.Hear me, ye that would lead in the day of trouble. The hour cometh, and now is, when the comfortable shall be confounded, for they have built upon choice, and choice is sand. But blessed is the leader upon whom necessity is laid, for he hath built upon the rock of the must, and when the rains descend and the floods come and the winds blow and beat upon that house, it shall not fall, for it was never his house; it was given him by necessity, and necessity defendeth her own.Therefore I take up the pen, not because I have leisure, but because I have none; not because the subject is pleasant, but because it is needful; not because I chose it, but because it chose me, as the sea chooseth the river. Necessity is laid upon me. Let the seal be set upon the threshold of this book in the three tongues of the cross, that they who enter may know they enter holy ground. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. A WORD BEFORE THE ORDERSIn the night, before the morning is yet comeBehold, I set before thee a witness of the night and of the morning; for it beginneth where the saints begin, in the hearing of the lion, and it endeth where the saints shall end, in the settling of the eternal glory. I have not brought thee a word of ease, neither a flattering saying that crieth Peace where there is a lion; for the apostle himself spake of the devourer before he spake of the dominion, and I dare not reverse the order that the Spirit hath set.Verily, I have walked the passage as a man walketh a single road from the dark country unto the lighted city; and the way openeth in nine orders, the nine clauses of the apostle, and every order beareth its seventeen seals, that the whole might bear the number of the unbroken net; for the witness, like the net, must hold its multitude and not break.Lo, read thou slowly, for this is bread and not a swift water. Take an order in the morning and an order in the evening; let the verse sink as seed into the furrow of thy heart, and look for the springing. And when the lion roareth in thy night, turn thou to the order of thy need: be it the watch, or the standing, or the fellowship, or the grace, or the calling, or the while, or the fourfold hand, or the doxology, or the standing in the true grace; for there is an order for every hour of thy suffering, and a prayer at the close of every order.I speak briefly, as Silvanus wrote briefly, yet I have left no order barren; and I commit this witness unto the God of all grace, that he would use it to make thee perfect, and to stablish, and to strengthen, and to settle thee, unto his eternal glory by Christ Jesus. Now enter thou by the first order, and read on. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I begin where the prophet Jeremiah heard the weeping. A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children, and would not be comforted, because they were not. Behold, I have heard that voice again. It rises out of the cities of the earth in this our year, two thousand and twenty-six, and it does not weep over swords only, nor over famine of bread only. It weeps over a lie. It weeps over the doctrine that there is not enough.My people are destroyed for lack of knowledge, saith the LORD by Hosea. Not for lack of bread, not for lack of gold, not for lack of land. For lack of knowledge. The earth is full, and the children sit down empty, because a spirit has taught them to call the fullness of God a famine. This spirit has a name, and the name is Scarcity. And I have come to write its obituary.Verily I say unto thee, scarcity is not a fact of the world; it is a fiction of the pit. It is the first sermon the serpent ever preached, and he has preached it in every school, every market, every parliament, and, God forgive us, in many a pulpit. He has bound it in the textbooks of economists and crowned it in the policies of kings. And the children of Rachel sit in the rubble of his lie and ask why heaven is silent.Heaven is not silent. He sent his word, and healed them, and delivered them from their destructions. This is the seventh Psalm of the hundred and seventh, and it is the hinge of this whole book. The Word came. The Word still comes. And where the Word comes, the kingdom of lack is overthrown like Dagon before the ark.I write therefore two tablets, as Moses bare two. The first tablet is an indictment: one hundred and fifty and three verdicts against scarcity, nine orders of seventeen, that the lie may be dragged from every hiding place and judged in the open court of the Word. The second tablet is a revelation: one hundred and fifty and three openings of the Double Function, the law of God whereby one seed becomes a harvest and one loaf feeds a multitude, that the best life may be poured out for all and not for a few. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. OUTPOURING OF FIRE!!!!!"He maketh his angels spirits, and his ministers a flame of fire." - Hebrews 1:7 (KJV)WHAT IS THE FIRE BAPTISM?The baptism of the Holy Ghost and fire is the supernatural endowment of divine power promised by JesusChrist to every believer. John the Baptist declared: "He shall baptize you with the Holy Ghost, and with fire"(Matthew 3:11). This is not water baptism. This is not church membership. This is heaven invading a humanvessel with the same fire that consumed Elijah's sacrifice on Mount Carmel, that descended upon the disciplesat Pentecost, and that has fuelled every genuine revival in the history of the church.SCRIPTURAL FOUNDATION"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And theywere all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave themutterance."- Acts 2:3-4 (KJV)"But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnessesunto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of theearth."- Acts 1:8 (KJV)"I am come to send fire on the earth; and what will I, if it be already kindled?"- Luke 12:49 (KJV)THE SEVENFOLD FIRE OF GOD1. PURIFICATION - The refiner's fire removes every impurity. "He is like a refiner's fire" (Malachi 3:2).2. EMPOWERMENT - Ordinary believers become extraordinary witnesses. Cowards become conquerors.3. ILLUMINATION - The fire opens blind eyes and reveals the deep things of God.4. PROTECTION - "I will be unto her a wall of fire round about" (Zechariah 2:5).5. CONSUMPTION - "Our God is a consuming fire" (Hebrews 12:29). Every enemy is consumed.6. PASSION - Hearts set ablaze with love for Jesus. Cold religion replaced with burning zeal.7. REVIVAL - When the fire falls, revival begins. Nations are shaken. Millions are saved.THE ELIJAH PATTERNElijah repaired the broken altar, laid the sacrifice, poured water upon it, and then prayed one prayer - and thefire of the LORD fell and consumed everything. The prophets of Baal had cried from morning to evening withno answer. But one prayer from a man who knew his God brought fire from heaven. "The LORD, He is theGod; the LORD, He is the God!" (1 Kings 18:39).The pattern is the same today: Repair the altar (repentance), lay the sacrifice (surrender), pour the water(faith beyond logic), and call for the fire (pray until it falls).HOW TO RECEIVE THE FIREASK - "How much more shall your heavenly Father give the Holy Spirit to them that ask him?" This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …