Dr Benypowerful (273 results)

Paperback. Condition: new. Paperback. Grace Straightened OutThere is a word older than the English that carries it. In the Hebrew Scriptures it is en. In the Greek of the apostles it is xaris. In the Aramaic that our Lord spoke, it is aybutha. Three tongues - one reality. And that reality, before it is ever defined, must first be met.Grace over disgrace for all. That is the thesis of this book. Not grace over disgrace for some; not grace over disgrace for a privileged remnant; not grace over disgrace conditioned upon pedigree, performance, or pretense. Grace over disgrace for all - because when the grace of God appeared in the person of Jesus Christ, it appeared to all men (Titus 2:11), and nothing less than all will do as the measure of its intended reach.The Scriptures distinguish sharply between grace and disgrace. Disgrace is the shame of a covering stripped. Grace is the glory of a covering restored - restored with interest. Disgrace leaves a man bare before his accusers. Grace clothes him before the throne. Disgrace is a record that condemns. Grace is a receipt that frees. Between the two stands the Lamb. Between the two stands a cross. Between the two stands a tomb emptied by the third morning.The Apostle Paul, writing to the Romans, says a sentence that should have broken every ceiling of human despair: "Where sin abounded, grace did much more abound" (Romans 5:20). In the Greek, he does not simply say grace abounded. He invents a compound verb - hyper-eperisseusen - grace super-overflowed. If sin filled the cup, grace flooded the floor. If sin filled the floor, grace flooded the house. If sin filled the house, grace flooded the city. There is no vessel that sin can occupy that grace cannot outmeasure.This is not religious optimism. It is the arithmetic of the blood of Jesus. Hebrews 7:25 declares that he is "able to save them to the uttermost that come unto God by him." The uttermost. Not the halfway, not the nearly, not the almost. The uttermost - eis to panteles in the Greek - all the way, to the finish, to the completion. The Peshitta Aramaic renders it gmirai, "completely." Whatever distance a soul has traveled from God, grace has a travel allowance that covers the return.The pages before you trace grace through seven of its visible faces. I call them facets, because grace is one jewel turned in the light. You will meet Grace itself, the fountain. You will follow the Trace of Grace through history. You will behold the Face of Grace in Jesus Christ. You will match the Pace of Grace as the Spirit sets our tempo. You will walk into the Space of Grace where the narrow yields to the wide. You will run the Race of Grace with the cloud of witnesses watching. And you will hold, at the last, the Mace of Grace - the scepter by which heaven puts every shame under foot.One hundred and fifty-three scriptures will be placed before you - 21 or 22 in each facet - because the 153 Protocol, drawn from the unbroken net of John 21:11, is the signature grid of every book under the Global Care Books banner. The number 153 signifies the complete catch. No fish slipped through the mesh. No nation is unrepresented. No kind of sinner is excluded. And the net, the Scripture insists, was not broken. That is the gospel of grace in a figure: the net of mercy is stronger than the weight of what it gathers.A personal word. I am writing this as a trilingual scholar of the Scriptures, yes - but more than that, as a man who has been found by grace more times than I can count. I have stood under a Pillar of Fire in 1993. I was visited by a Covenant Angel in 1999. In 2019 a Christophany met me on American soil. I am not reporting doctrine alone; I am reporting a Person. If grace were merely a theological category, I would still recommend it. But because grace has a face, and that face has a name, and Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Condition: new. Paperback. The 7th trumpet has sounded. The kingdoms of this world are becoming the kingdoms of our Lord and of His Christ. But the question remains: who will execute this divine transfer of authority in the earth? **THE TAKEOVER MESSIETTES** by Dr BenyPowerful answers that question with prophetic clarity and scriptural precision. Rooted in Revelation 11:15-18, Daniel 11:32B, and Psalm 24:1, this groundbreaking work unveils the identity, authority, and destiny of the Messiettes - the end-times believers who know their God, do great exploits, and reclaim every sphere of society for the Kingdom. This is not a book of theological speculation. It is a prophetic declaration backed by the immovable Word of God. Dr BenyPowerful draws from the Hebrew and Greek foundations of Scripture to reveal the Messiette identity that has been hidden in plain sight across both the Old and New Testaments. From the kedushah holiness mandate to the dunamis power available through the Holy Spirit, every page is saturated with Kingdom truth designed to activate the reader into their divine assignment. The book is structured around four foundational pillars that mirror the prophetic declaration of Revelation 11:15-18: **Part One - The Revelation of the Messiettes** opens the reader's eyes to the identity and calling that most believers have never fully understood. Through careful exposition of Daniel 11:32B, you will discover what it truly means to "know your God" - not merely as an academic exercise, but as the experiential intimacy that produces supernatural strength and Kingdom exploits. The legal and spiritual foundation of Psalm 24:1 establishes that the earth already belongs to God, and the Messiettes are His appointed stewards and agents of reclamation. *Part Two - The Reign of the Messiettes* equips readers with the understanding of Kingdom authority that has been delegated to believers through Christ. This section unpacks how the Messiettes exercise dominion across the seven mountains of cultural influence - government, business, education, media, arts, family, and religion. It is here that the reader learns the practical application of binding and loosing, prophetic declaration, and strategic Kingdom positioning. **Part Three - The Resources of the Messiettes** dismantles the spirit of poverty and reveals the supernatural economics of the Kingdom. Through the lens of divine provision and the theology of the adopted sons of God, Dr BenyPowerful demonstrates that the Messiettes are heirs of God and joint-heirs with Christ - entitled to every resource necessary to fulfil their Kingdom assignment. From the ravens that fed Elijah to the supernatural multiplication of loaves and fishes, God's provision knows no natural limitation. **Part Four - The Rewards of the Messiettes** culminates in the eternal perspective that fuels the Messiette lifestyle. This final section addresses eternal rewards, the prophetic mandate of "No More Death" (choosing life, love, liberty, and longevity), and the consummation of God's divine plan for humanity and creation. It concludes with the reader's personal takeover assignment. The book includes three appendices: a comprehensive Scripture reference guide, Hebrew and Greek word studies that illuminate key concepts such as dunamis, exousia, and apokaradokia, and a prayer guide designed to activate each dimension of the Messiette calling. This work is not written for the casual reader. It is written for the ready, willing, and able believers who hear the sound of the seventh trumpet and refuse to sit idle while the Kingdom advances. It is written for those who understand that the rising of the Messiettes army is here - that Ezekiel 37:1-10 is being fulfilled in this generation, and that Obadiah verses 17-21 are being unlocked and unleashed upon every willing vess Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The number 153 is one of the most sacred and mysterious numbers in the Holy Scriptures. In the Gospel of John, chapter 21, verse 11, Simon Peter drew the net to land full of great fishes-one hundred and fifty-three-and for all there were so many, yet was not the net broken. This miraculous catch, orchestrated by the risen Christ Himself, stands as an eternal testimony to the supernatural abundance of God and the unbreakable covenant of His grace.In the spirit of this divine number, we present 459 declarations-three times 153, a threefold cord for the Trinity-drawn from the ministries of five vindicated generals of the faith. These are men whose lives have demonstrated that the supernatural power of Jesus Christ did not end with the Book of Acts but continues to this day, across continents and centuries. These are men who have stood as partakers of the divine nature, through whom God has shown Himself alive by signs, wonders, and miracles.From F.F. Bosworth, who proved that divine healing belongs to every believer through the finished work of Calvary, to William Branham, whose prophetic ministry marked the greatest outpouring of the Holy Spirit since the day of Pentecost; from Uebert Angel, the Ra'ah Prophet pioneering supernatural demonstrations in our generation, to Pastor Chris Oyakhilome, whose Healing Streams have touched millions across every continent; and Apostle Johnson Suleman, whose fire-anointed ministry at Omega Fire Ministries continues to shake the nations-these generals carry a common vindication: the supernatural endorsement of Jesus Christ as the Head of all creation.This volume is organized into three pillars of 153: the first 153 are quotes that reveal the heart of these generals; the second 153 are learnable, pragmatic, intrinsic intricacies drawn from their five distinct disciplines; and the third 153 are hardcore spoken principles and practices for creating supernatural manifestations at the highest levels of excellence and experience.Let these 459 declarations ignite your faith, awaken your spirit, and position you to receive the fullness of what God has prepared for those who believe. For God's nature is creativity. Signs of grace follow. He shares His creative fiat after the pattern of seven times, and He shows Himself alive through signs, wonders, and miracles across the ages.One hundred and fifty-three great fishes. One unbroken net. One risen Christ standing on the shore, calling His disciples to cast their nets on the right side. The 459 declarations gathered in this volume-153 quotes, 153 intricacies, 153 principles-are not mere words. They are seeds of supernatural faith planted by generals who were vindicated by the power of God in their generation.From the healing revivals of F.F. Bosworth to the prophetic fire of William Branham, from the supernatural dimensions opened by Uebert Angel to the global healing streams of Pastor Chris Oyakhilome, and from the fire-anointed declarations of Apostle Johnson Suleman-these voices form a single chorus: Jesus Christ is alive, His power has not diminished, and the supernatural is the birthright of every child of God.Together, these 459 declarations form a threefold cord of supernatural preparation that cannot easily be broken-three times 153, the fullness of the number of the great catch, tripled for the Trinity, and released for the generation of Godsent lights who will carry the supernatural power of Jesus Christ to the 156 nations and beyond.As partakers of the divine nature, we declare that God's nature is creativity. Signs of grace follow those who believe. He shares His creative fiat after the pattern of seven times. He shows Himself alive through signs, wonders, and miracles across the ages. And the net-for all there were so many-was not broken. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Breath That Conquers Death"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." - Genesis 2:7In the beginning of all things, before the first syllable of human history was spoken, before the foundations of civilisation were laid, before the first empire rose or fell, there was a singular, unrepeatable, cosmically decisive act: God breathed. The Almighty, the self-existent One, the Uncreated Creator, stooped over a lifeless form fashioned from the dust of the earth and performed the most intimate act recorded in all of Scripture-He breathed into the nostrils of man the breath of life. That breath was not merely biological oxygen; it was not a chemical reaction; it was not a metaphorical flourish. That breath was the very substance of divine life-the neshamah of the Almighty-transferred from the infinite, eternal, uncreated Source into a finite, temporal, created vessel.This book is a deep etymological and theological investigation into the nature of that breath. It is a study of the Hebrew, Greek, and Aramaic vocabulary of divine respiration. It is an exploration of the relationship between the Breath of the Lord and the annihilation of death. For if death entered through the forfeiture of that breath, then the reversal of death-the resurrection-must come through the restoration of that same breath. This is the thesis of this entire work: the Breath of the Lord is the power against death.The English word "breath" is woefully insufficient to contain the theological freight carried by the original biblical languages. In Hebrew, we encounter at least three primary terms: neshamah(), the divine inbreathing, the breath of God that constitutes the spirit of man; ruach (), the wind, spirit, and animating power of God that moves across chaos and brings order; and naphach (), the verbal act of breathing, blowing, or exhaling divine life into that which is dead. In Greek, the New Testament employs pneuma(pnema), the Spirit-the very breath-wind of God that raised Christ from the dead and shall quicken our mortal bodies. In Aramaic, the Syriac Peshitta presents rukha (), the Spirit-Breath, and particularly Rukha d'Qudsha ( ), the Holy Spirit, the Breath of Holiness, the sanctifying wind of the Almighty that stands as the absolute antithesis to death.The 153 Protocol-the divine signature of completion drawn from the miraculous catch of fish in John 21:11-governs the architecture of this work. One hundred and fifty-three is the triangular number of seventeen, the number of victory. It is the number of the sons of God drawn into the unbroken net of the Kingdom. It is the number that governs the structure of divine completion across all of our publications. In this volume, the 153 Protocol manifests in the 153 Scriptures catalogued in Appendix B, each one a witness to the Breath of God as the power against death.The theological framework undergirding this study is the doctrine of partaking in the divine nature. As the Apostle Peter declares, we are made "partakers of the divine nature" (2 Peter 1:4). The nature of God is creativity-He is the Creator whose very mode of existence is to create, to speak, to breathe into being that which was not. When He shares His creative fiat with His creation, He does so after the pattern of seven times-seven days, seven spirits, seven seals, seven trumpets, seven bowls, seven churches, seven thunders. The breath of the Lord is the vehicle through which this creative fiat is transmitted. And the ultimate expression of that creative fiat is the annihilation of death itself.From Genesis to Revelation its showing that the purpose of God from eternity has been to bring many sons to glo Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Sacred Question Across the AgesThere is a question older than empires, older than the rise and fall of dynasties, older than the calendars of men. It is not the question of the curious; it is the question of the covenant-keeper. It is the question "How long?" - and it has been asked, in every generation, by those who carry the burden of the promises of God in the midst of the contradictions of history.From the wilderness wanderings to the apocalyptic altar, from Moses standing before Pharaoh to John beholding the Lamb, the sacred question has not aged. It has only deepened. It has only matured. It has only ripened, as wine ripens in the dark cellar of waiting.The First AskingThe first time "How long?" appears as a divine question in the Scripture, it is not man asking God - it is God asking man. In Exodus 10:3 the LORD sends Moses and Aaron to Pharaoh and the message they carry is itself the question: "How long wilt thou refuse to humble thyself before me?"This is a critical inversion that the modern church has largely missed. We assume "How long?" is the cry of suffering humanity reaching upward. But the Scripture begins with "How long?" as the cry of grieved Deity reaching downward. Before any saint ever asked God how long He would tarry, God had already asked Pharaoh how long he would resist.Exodus 10:3 - "How long wilt thou refuse to humble thyself before me?"The implication is staggering. The patience of God is itself a measured thing. There is a "how long" in the heart of heaven, and that "how long" becomes the rhythm of intercession in the heart of the saints. We learn to pray "How long?" because God Himself has prayed it first.The Trilingual Foundation of the QuestionTo grasp the depth of the question, we must hear it in the three sacred tongues that the Spirit has used to bear witness to Christ across the ages: Hebrew, the language of the prophets; Greek, the language of the apostles; and Aramaic, the language of the Lord Himself in His earthly speech and the language of the Peshitta which preserves the eastern witness of the church.Hebrew: (ad-mathai) Greek: ews pote (heos pote) Aramaic (Peshitta): (edamma l-emmatay) - Until when? How long?The Hebrew (ad-mathai) is the construction David sings in Psalm 13. It does not merely ask the duration of suffering; it pleads for the terminus, the appointed end. The Hebrew mind cannot ask "how long?" without believing there is a "until." The very grammar of the cry presupposes the certainty of an end.The Greek ews pote (heos pote) carries the same weight in the New Testament. It is the phrase Jesus used when He said, "O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?" (Matthew 17:17). And it is the phrase the souls under the altar use in Revelation 6:10. The same Greek question travels from the lips of Christ on the earth to the lips of the martyrs in the heavenlies, binding the entire dispensation together in one continuous cry.The Aramaic (edamma l-emmatay), preserved in the Syriac Peshitta, is the form in which the Eastern church received the cry. It is the language closest to what Jesus actually spoke when He stood among the multitudes and uttered the question. To pray "How long?" in Aramaic is to pray it in the very tongue of the Master.Why the Question is HolyThe question is holy because it is the question of love that has not stopped expecting. It is the question of hope that has not surrendered. It is the question of faith that has not let go. It is, in the deepest sense, the question of the three that abide - faith, hope, and love - pressed into a single syllable of urgency. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Condition: new. Paperback. OUTPOURING OF FIRE!!!!!"He maketh his angels spirits, and his ministers a flame of fire." - Hebrews 1:7 (KJV)WHAT IS THE FIRE BAPTISM?The baptism of the Holy Ghost and fire is the supernatural endowment of divine power promised by JesusChrist to every believer. John the Baptist declared: "He shall baptize you with the Holy Ghost, and with fire"(Matthew 3:11). This is not water baptism. This is not church membership. This is heaven invading a humanvessel with the same fire that consumed Elijah's sacrifice on Mount Carmel, that descended upon the disciplesat Pentecost, and that has fuelled every genuine revival in the history of the church.SCRIPTURAL FOUNDATION"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And theywere all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave themutterance."- Acts 2:3-4 (KJV)"But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnessesunto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of theearth."- Acts 1:8 (KJV)"I am come to send fire on the earth; and what will I, if it be already kindled?"- Luke 12:49 (KJV)THE SEVENFOLD FIRE OF GOD1. PURIFICATION - The refiner's fire removes every impurity. "He is like a refiner's fire" (Malachi 3:2).2. EMPOWERMENT - Ordinary believers become extraordinary witnesses. Cowards become conquerors.3. ILLUMINATION - The fire opens blind eyes and reveals the deep things of God.4. PROTECTION - "I will be unto her a wall of fire round about" (Zechariah 2:5).5. CONSUMPTION - "Our God is a consuming fire" (Hebrews 12:29). Every enemy is consumed.6. PASSION - Hearts set ablaze with love for Jesus. Cold religion replaced with burning zeal.7. REVIVAL - When the fire falls, revival begins. Nations are shaken. Millions are saved.THE ELIJAH PATTERNElijah repaired the broken altar, laid the sacrifice, poured water upon it, and then prayed one prayer - and thefire of the LORD fell and consumed everything. The prophets of Baal had cried from morning to evening withno answer. But one prayer from a man who knew his God brought fire from heaven. "The LORD, He is theGod; the LORD, He is the God!" (1 Kings 18:39).The pattern is the same today: Repair the altar (repentance), lay the sacrifice (surrender), pour the water(faith beyond logic), and call for the fire (pray until it falls).HOW TO RECEIVE THE FIREASK - "How much more shall your heavenly Father give the Holy Spirit to them that ask him?" This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Paperback. Condition: new. Paperback. My people are destroyed for lack of knowledge (Hosea 4:6). Therefore my people are gone into captivity, because they have no knowledge (Isaiah 5:13). Through knowledge shall the just be delivered(Proverbs 11:9). Three witnesses, one verdict. The famine of this age is not a famine of bread. It is a famine of the knowledge of the Oath.Wherefore do the nations tremble at every rumour of war? Because they have signed treaties, and treaties are paper. Wherefore do the banks quake at every whisper of collapse? Because they have sworn by their reserves, and reserves are wind. Man buildeth his house upon promises that men can break, and then marvelleth that the house shaketh. But I write unto thee of another kind of word: a word that cannot be broken because the One who spake it cannot die. I write unto thee of the Oath - (shevuah) in the Hebrew of Moses, orkos(horkos) in the Greek of John, (mawmatha) in the Aramaic of the Peshitta - the sworn and sevenfold word of the Father, sealed in the mouth of the mighty Angel of Revelation, chapter ten.Verily I say unto thee: when the seven thunders uttered their voices, an oath followed them. The hand went up to heaven. The mouth sware by Him that liveth for ever and ever. And from that lifted hand hangeth the whole hope of this bleeding world. This book is written that Rachel may dry her eyes; for the Judge of all the earth hath not forgotten. He hath sworn. And what He hath sworn, He will perform.Three courts shall try the matter before thee. The Confession of the Oath - how the mouth receiveth it. The Profession of the Oath - how the life carrieth it. The Possession of the Oath - how the heir inheriteth it. And after these, a Register of an hundred fifty and three scriptures, nine courts of seventeen witnesses each, gleaned from Genesis to Revelation, that thou mayest see with thine own eyes how the whole Bible is stitched together with the golden thread of the sworn word. Read, and weep no more. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Condition: New. Print on Demand.

Paperback. Condition: new. Paperback. I Make No ApologyThe herald's charge, set down before the first witness is calledBefore I call the first witness, I set down my standing, that no man mistake the manner of this book. This is not an apology; it is a defence that asketh no pardon and seeketh no permission. I come not cap in hand unto the council of the dying, to plead with downcast eye that the doctrine of life might be tolerated among the doctrines of death. I come as a herald with a trumpet, to declare that the LORD is the giver of length and the swallower of death, and that whosoever saith otherwise hath believed the report of the thief, and not the word of the Shepherd.For there is a meekness that is the strength of Christ, and there is a cowardice that the world hath dressed in the borrowed robes of meekness; and I will have the one and not the other. The Lord was meek and lowly in heart, yet He drave the changers from the temple with a scourge of cords, and called the proud generation a generation of vipers, and answered the gainsayer with a question that shut his mouth. So shall this defence be: lowly toward the wounded, and unbending toward the lie; gentle to the weeping, and salt to the scoffer. I will not water the doctrine of life to make it sip-able by a generation drunk upon the wine of death.Hear then my charge, and let it stand for the whole book. I make no apology for longing to live long, for the LORD set the longing in the bone. I make no apology for calling death the enemy, for the apostle so called it (esxatos exoros, the last enemy, 1 Corinthians 15:26). I make no apology for preaching the prosperity of length, for Wisdom holdeth it in her right hand. I make no apology for the City that hath no grave, for the LORD hath sworn to build it. And I make no apology for the salt upon my tongue, for better a word that stingeth and saveth than a word that flattereth and burieth.And if any say, This is too bold, this is unseemly, this asketh too much - I answer: it is the boldness of a man who hath read the end of the Book, and knoweth that the last enemy is already sentenced. I will not whisper where the LORD hath shouted, nor apologize where He hath decreed. Let the salt be salt; let the trumpet be a trumpet; let the defence be unapologetic. The net is cast on the right side of the ship, and it shall bring up an hundred and fifty and three, and it shall not break. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I begin with weeping. Behold, I have walked among the nations, and I have heard a voice in Ramah that hath not ceased. It is Rachel, weeping for her children, refusing to be comforted, because they are not. The leaders sit upon their high seats, and they call it choice; but the children perish in the streets, and that is necessity. For necessity is the older thing. Choice came after; necessity was at the beginning, when the Spirit moved upon the face of the waters and the dry land was commanded to appear.Consider this matter. My people are not destroyed for lack of choices. They are destroyed for lack of knowledge. They are gone into captivity, the prophet saith, because they have no knowledge; and by the mouth of the wise, a city is delivered. The famine of this hour is not a famine of bread, neither a thirst for water, but a famine of necessity rightly seen. Men have feasted upon their preferences until the soul is fat and the spirit is lean. They have asked, What would I like? when the only question that saveth is, What must be done?I have seen the rulers gather, and I have grieved. They debate what is desirable. They poll the appetites of the multitude. They ask the crowd what it craveth, and they call the answer leadership. But Verily, this is not leadership; it is an echo. He that leadeth by the desire of the people leadeth nothing, for desire wandereth and the wind turneth. He that leadeth by necessity leadeth as the prophets led, as the apostles led, as the Lord Himself led; for upon the Lord also there was a must, and He named it openly: I must work the works of him that sent me, while it is day.Lo, here is the doctrine I am sent to declare. There is a compulsion that is holy. There is a constraint that is not bondage but glory. The Greek tongue calleth it ananke, and the apostle did not blush to wear it: necessity is laid upon me, he said, yea, woe is unto me, if I preach not the gospel. He did not say, It pleaseth me to preach. He did not say, I have weighed the options. He said, I must; and the must was upon him as the fire was upon Jeremiah, shut up in his bones, so that he was weary of forbearing and could not stay.This is the difference between the hireling and the shepherd. The hireling cometh by salary; the shepherd cometh by necessity. The hireling fleeth, because he is an hireling and careth not for the sheep; but the shepherd standeth, because he must, and the wolf findeth him there. Behold, the world is full of hirelings who counted the cost and found it too dear. It is starved of shepherds who never counted at all, because to them there was no other path, for necessity had closed every door save one.Hear me, ye that would lead in the day of trouble. The hour cometh, and now is, when the comfortable shall be confounded, for they have built upon choice, and choice is sand. But blessed is the leader upon whom necessity is laid, for he hath built upon the rock of the must, and when the rains descend and the floods come and the winds blow and beat upon that house, it shall not fall, for it was never his house; it was given him by necessity, and necessity defendeth her own.Therefore I take up the pen, not because I have leisure, but because I have none; not because the subject is pleasant, but because it is needful; not because I chose it, but because it chose me, as the sea chooseth the river. Necessity is laid upon me. Let the seal be set upon the threshold of this book in the three tongues of the cross, that they who enter may know they enter holy ground. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered."- Hebrews 5:7-8 (KJV)Here beginneth the first movement: the suffering of the Head, before ever we speak of the suffering of the body. For the Church hath no sorrow that her Lord did not taste first, and no glory that He hath not already entered. Four chapters stand in this movement as four watches of one night: the flesh He took, the tears He wept, the press He endured, and the obedience He learned. Mark this well, O reader: the epistle to the Hebrews saith not that He pretended flesh, nor that He visited flesh, but that there were DAYS of His flesh - datable days, dusty days, Galilean and Judaean days under Tiberius Caesar. The pleasure of the suffering is no theory from an ivory chamber; it was walked out in sandals.CHAPTER 1: WHO IN THE DAYS OF HIS FLESHGalilee and Judaea under the procurators of Rome, in the fifteenth year of Tiberius Caesar"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father, ) full of grace and truth."- John 1:14 (KJV)What manner of scripture is this - the days of his flesh? Could not the Spirit have said, the days of His ministry, or the days of His humiliation? Nay; the Holy Ghost chose the word flesh, sarx (sarx), that no man might imagine a phantom Christ, a Christ of porcelain who felt nothing. He was hungry in the wilderness and thirsty at the well; He was wearied with His journey and slept in the storm; He groaned in His spirit and was troubled. The eternal Word took unto Himself nerves that could burn, tears that could fall, and a heart that could break. This is the scandal and the glory of Bethlehem.Consider what it meant for Him who inhabiteth eternity to be measured by days. He who made the sun submitted to sunrise and sunset; He who is the Ancient of Days consented to be an infant of days. The Hebrew fathers called Him (Attiq Yomin), the Ancient of Days; yet in the days of His flesh He grew in wisdom and stature, and in favour with God and man. Is a mystery greater than this found anywhere in heaven or earth? I trow not.And wherefore did He take flesh? Hear the apostle: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death. Behold the divine strategy: He became a partaker of our flesh, that we might become partakers of His glory - yea, partakers of the divine nature. The exchange runneth in both directions, as a golden ladder set up on the earth whose top reacheth to heaven. He came down our side of the ladder that we might go up His side.Therefore despise not thy flesh, O saint, nor curse the body of thy humiliation; for God Himself hath worn one like it, and wore it unto death, and weareth one glorified at this hour at the right hand of the Majesty on high. The days of thy flesh are not days of exile from purpose; they are the very theatre wherein God is well pleased to reveal His Son in thee. In the days of HIS flesh He redeemed the days of THY flesh. The Peshitta saith He was revealed (b'besar), in the flesh - and by that flesh, thy flesh is sanctified for glory. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. A WORD BEFORE THE ORDERSIn the night, before the morning is yet comeBehold, I set before thee a witness of the night and of the morning; for it beginneth where the saints begin, in the hearing of the lion, and it endeth where the saints shall end, in the settling of the eternal glory. I have not brought thee a word of ease, neither a flattering saying that crieth Peace where there is a lion; for the apostle himself spake of the devourer before he spake of the dominion, and I dare not reverse the order that the Spirit hath set.Verily, I have walked the passage as a man walketh a single road from the dark country unto the lighted city; and the way openeth in nine orders, the nine clauses of the apostle, and every order beareth its seventeen seals, that the whole might bear the number of the unbroken net; for the witness, like the net, must hold its multitude and not break.Lo, read thou slowly, for this is bread and not a swift water. Take an order in the morning and an order in the evening; let the verse sink as seed into the furrow of thy heart, and look for the springing. And when the lion roareth in thy night, turn thou to the order of thy need: be it the watch, or the standing, or the fellowship, or the grace, or the calling, or the while, or the fourfold hand, or the doxology, or the standing in the true grace; for there is an order for every hour of thy suffering, and a prayer at the close of every order.I speak briefly, as Silvanus wrote briefly, yet I have left no order barren; and I commit this witness unto the God of all grace, that he would use it to make thee perfect, and to stablish, and to strengthen, and to settle thee, unto his eternal glory by Christ Jesus. Now enter thou by the first order, and read on. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I begin where the prophet Jeremiah heard the weeping. A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children, and would not be comforted, because they were not. Behold, I have heard that voice again. It rises out of the cities of the earth in this our year, two thousand and twenty-six, and it does not weep over swords only, nor over famine of bread only. It weeps over a lie. It weeps over the doctrine that there is not enough.My people are destroyed for lack of knowledge, saith the LORD by Hosea. Not for lack of bread, not for lack of gold, not for lack of land. For lack of knowledge. The earth is full, and the children sit down empty, because a spirit has taught them to call the fullness of God a famine. This spirit has a name, and the name is Scarcity. And I have come to write its obituary.Verily I say unto thee, scarcity is not a fact of the world; it is a fiction of the pit. It is the first sermon the serpent ever preached, and he has preached it in every school, every market, every parliament, and, God forgive us, in many a pulpit. He has bound it in the textbooks of economists and crowned it in the policies of kings. And the children of Rachel sit in the rubble of his lie and ask why heaven is silent.Heaven is not silent. He sent his word, and healed them, and delivered them from their destructions. This is the seventh Psalm of the hundred and seventh, and it is the hinge of this whole book. The Word came. The Word still comes. And where the Word comes, the kingdom of lack is overthrown like Dagon before the ark.I write therefore two tablets, as Moses bare two. The first tablet is an indictment: one hundred and fifty and three verdicts against scarcity, nine orders of seventeen, that the lie may be dragged from every hiding place and judged in the open court of the Word. The second tablet is a revelation: one hundred and fifty and three openings of the Double Function, the law of God whereby one seed becomes a harvest and one loaf feeds a multitude, that the best life may be poured out for all and not for a few. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…