Emma Wasserman (33 results)

Condition: very_good. This is a well-cared-for used book with light signs of previous use. There may be minor cover wear, a faint crease, or slight spine wear, but overall it's in great shape and fully readable. Please note: -May contain library or rental stickers. -Supplemental materials e.g., CDs, access codes, inserts are not guaranteed. -Box sets may not include original exterior box. Your satisfaction is our top priority! If you have any questions or concerns about your order, please don't hesitate to reach out. Thank you for shopping with us and supporting small businessâ"happy reading. …

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hardcover. Condition: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

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Condition: New.

Trade Paperback. Condition: VERY GOOD. 171pp. Ex-library, wrappers covered in stiff plastic laminant; very clean and sharp copy with sound binding and no evidence of use. Shipped professionally in a box.

Condition: New.

Condition: New.

Condition: New. In English.

Paperback. Condition: New.

Condition: As New. Unread book in perfect condition.

Condition: New. In English.

Condition: New.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Hardcover. Condition: Brand New. 339 pages. 9.75x6.75x1.25 inches. In Stock.

Paperback. Condition: Brand New. 171 pages. 8.75x5.75x0.50 inches. In Stock.

Condition: New. In English.

Paperback. Condition: New. The monologue of Romans 7 has proved central to the Christian West, where interpreters such as Augustine and Martin Luther have made the text into a paradigm for the plight of mankind, torn between the demands of God's goodness and its own sinful nature. Emma Wasserman argues that the monologue can be better contextualized within certain intellectual discourses alive in Paul's day. In light of certain Platonic traditions about the soul, the monologue emerges as the voice of reason or mind describing its defeat at the hands of passions and desires represented as sin. Especially as developed by Philo of Alexandria, Platonic traditions of representing extreme cases of immorality account for a number of difficult features of the text. Such traditions can account for the metaphors of enslavement, imprisonment, warfare, and death; the representation of the passions as sin and the association with the body, members, and flesh; the Platonic language about mind and the speaker's role in reasoning, reflecting, and judging; the problem of the law in the first part of the monologue (verses 7-13) and the plight of self-contradiction in the second (14-25). The reading thus finds that the speaker is reason or mind, recounting its discovery that it cannot put any of its good judgments into action because of the dominance of the passions.…

Condition: New. KlappentextrnrnA reassessment of early Christian apocalypticism arguing that the texts are not so much myths about good versus evil as about divine politics and heroic submission.

hardcover. Condition: New. NEW. SHIPS FROM MULTIPLE LOCATIONS. book.

Paperback. Condition: New. The monologue of Romans 7 has proved central to the Christian West, where interpreters such as Augustine and Martin Luther have made the text into a paradigm for the plight of mankind, torn between the demands of God's goodness and its own sinful nature. Emma Wasserman argues that the monologue can be better contextualized within certain intellectual discourses alive in Paul's day. In light of certain Platonic traditions about the soul, the monologue emerges as the voice of reason or mind describing its defeat at the hands of passions and desires represented as sin. Especially as developed by Philo of Alexandria, Platonic traditions of representing extreme cases of immorality account for a number of difficult features of the text. Such traditions can account for the metaphors of enslavement, imprisonment, warfare, and death; the representation of the passions as sin and the association with the body, members, and flesh; the Platonic language about mind and the speaker's role in reasoning, reflecting, and judging; the problem of the law in the first part of the monologue (verses 7-13) and the plight of self-contradiction in the second (14-25). The reading thus finds that the speaker is reason or mind, recounting its discovery that it cannot put any of its good judgments into action because of the dominance of the passions.…

Condition: New. Print on Demand pp. 380.

Condition: New. Print on Demand pp. 380.

Condition: New. PRINT ON DEMAND pp. 380.

Condition: New. Print on Demand.

Condition: New. Print on Demand.

Condition: New. PRINT ON DEMAND.

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextrnrnThere is little direct evidence for formal education in the Bible and in the texts of Second Temple Judaism and early Christianity. At the same time, pedagogy and character formation are important themes in many of these texts. Th.…