Engammare Max (61 results)

Hardcover, no dust jacket. Very good, clean text, tight binding 270 pp.

paperback. Condition: New. **PAPERBACK**.

Hardcover. Condition: Fine. ~No ownership marks. No dustwrapper. Title page stamped 'damaged' for no apparent reason. ~Robust packaging. Overseas tracking available on request. Used books are exempt from USA tariffs. Size: xvi, 270pp.

Condition: New.

Paperback or Softback. Condition: New. On Time, Punctuality, and Discipline in Early Modern Calvinism. Book.

Condition: New.

brossura paperback. Condition: Fine. CB.24Copertina editoriale in brossura pieghevole alettata, 22 cm, in lingua francese, volume in ottime condizioni, copertina e interno in ottimo stato, 260  pagine circaCopertina come da foto ISBN/ASIN 2600009140. Book.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: New. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue. …

Couverture souple. Condition: Neuf.

Condition: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . . …

Condition: New.

Softcover. Condition: Very Good. Very good or better.; 12mo.

Condition: New. In English.

Hardcover. Condition: As New. (xvi) 270 p.

In-8 - br., couv. à rabats. 224 pp., 53 fig.

Condition: As New. Unread book in perfect condition.

Condition: NEW.

Condition: Very Good.

Condition: New. pp. 288.

Condition: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . . Books ship from the US and Ireland. …

Condition: Très bon. Merci, votre achat aide à financer des programmes de lutte contre l'illettrisme.

Condition: Very Good. Envoi rapide Très bon état (TB) intérieur frais bonne tenue. 18x26x2cm. 2006. Relié. 121 pages. Very Good.

Taschenbuch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.…

Condition: fine. très bon état. Optez pour nos livres d'occasion en très bon état, et soutenez l'insertion sociale et l'écologie en leur offrant une seconde vie. 329849-1 - Prêcher au XVIe siècle La forme du sermon réformé en Suisse 1520-1550, Engammare, Max, Labor et Fides, 2018.

Condition: New.

Paperback. Condition: New. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue. …

Condition: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HRAX; HRCC93. Category: (P) Professional & Vocational. Dimension: 228 x 152 x 21. . . 2010. Illustrated. hardcover. . . . . …

Condition: New. In English.

Condition: Très bon. Merci, votre achat aide à financer des programmes de lutte contre l'illettrisme.