Halim Mohammed A (31 results)

Condition: New.

Condition: New.

Condition: New.

Condition: New. Problems of the Muhammadans: A Wake-Up Call (Hardback or Cased Book).

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Condition: New. Idioma/Language: Español. El Saber en al-Ándalus. Textos y Estudios, VI se presenta divido en tres partes. La primera parte está dedicada a trabajos de investigación centrados en la época de al-Ándalus. En la segunda parte de este volumen se recogen trabajos de investigación centrados en la lengua y literatura árabes. Y, por último, la tercera parte está centrada en la actualidad del mundo árabe musulmán. *** Nota: Los envíos a España peninsular, Baleares y Canarias se realizan a través de mensajería urgente. No aceptamos pedidos con destino a Ceuta y Melilla.…

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PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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HRD. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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First edition of the Portuguese translation of an Arabic historical work written by Abu-Mohammed Assaleh el Abdel-Halim. The work deals with the Almoravid and Almohad dynasties who ruled the southern part of Spain and the north-western part of Africa from the 11th up to the 13th century. Abu-Mohammed Assaleh mainly focusses on Morocco, Fes and Mauritania. Little is known about the author except that he lived in Granada, Spain, in the year 726 (1325/1326). The text was translated by the Franciscan Antonio Moura (1770-1840), probably from the original manuscript, and is perhaps the only translation of the original Arabic text, since no other translations could be found.Browned throughout, with a few marginal waterstains and some occiasional small spots. Binding worn along the extremities. A good copy.l Innocencio IV, 241. Contemporary motted sheepskin, gold-tooled spine, marbled endpapers. Pages: [4], 454, [4] pp. …

First edition of the Portuguese translation of an Arabic historical work written by Abu-Mohammed Assaleh el Abdel-Halim. The work deals with the Almoravid and Almohad dynasties who ruled the southern part of Spain and the north-western part of Africa from the 11th up to the 13th century. Abu-Mohammed Assaleh mainly focusses on Morocco, Fes and Mauritania. Little is known about the author except that he lived in Granada, Spain, in the year 726 (1325/1326). The text was translated by the Franciscan Antonio Moura (1770-1840), probably from the original manuscript, and is perhaps the only translation of the original Arabic text, since no other translations could be found.Browned throughout, with a few marginal waterstains and some occiasional small spots. Binding worn along the extremities. A good copy.l Innocencio IV, 241. Contemporary motted sheepskin, gold-tooled spine, marbled endpapers. Pages: [4], 454, [4] pp. …

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Kartoniert / Broschiert. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextrnrnAccording to the Koran, Muhammad was sent exclusively to the Arabs as their Messenger, and Muhammadism (the religion introduced by Muhammad) was formulated exclusively for the Arabs, to be practised inside Arabia. In fact, outside.…

Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - According to the Koran, Muhammad was sent exclusively to the Arabs as their Messenger, and Muhammadism (the religion introduced by Muhammad) was formulated exclusively for the Arabs, to be practised inside Arabia. In fact, outside Arabia, Koranic rules on prayer, fasting and pilgrimage (Hajj) are not valid everywhere in the world. So, Muhammad cannot be a Messenger, nor can Muhammadism be a religion for non-Arabs. The Muhammadans address themselves as Muslims, but the Koran, in its entire volume, never addressed them as Muslims. In fact, the Koran has classified Muhammadans and Muslims as two entirely different classes of people. With respect to religious matters, the Koran rejects all non-Koranic rules and laws, including all shariah laws, because they began to be formulated by various Muhammadan theologians after Muhammad died and, thus, after the Koran ceased to reveal. The Koran has warned against following all theologian-formulated rules and laws on religious matters. Customs and practices based on non-Koranic rules and laws are not religiously obligatory. Following customs and practices, based on non-Koranic rules and laws seems to be the primary cause behind all the problems faced by today's Muhammadans. For example, female clothing, like burqas, hijabs and niqabs, are creating numerous problems throughout today's Western Christian world, although the Koran never commanded women to wear any of them. This is probably why the Koran has authorized the government of a country to impose a total ban, if necessary, on all customs and practices based on non-Koranic rules and laws, including a total ban on burqas, hijabs and niqabs in all public places, while commanding the Muhammadans to obey the government, without complaint or protest.…

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextrnrnAccording to the Koran, Muhammad was sent exclusively to the Arabs as their Messenger, and Muhammadism (the religion introduced by Muhammad) was formulated exclusively for the Arabs, to be practised inside Arabia. In fact, outside.…

Buch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - According to the Koran, Muhammad was sent exclusively to the Arabs as their Messenger, and Muhammadism (the religion introduced by Muhammad) was formulated exclusively for the Arabs, to be practised inside Arabia. In fact, outside Arabia, Koranic rules on prayer, fasting and pilgrimage (Hajj) are not valid everywhere in the world. So, Muhammad cannot be a Messenger, nor can Muhammadism be a religion for non-Arabs. The Muhammadans address themselves as Muslims, but the Koran, in its entire volume, never addressed them as Muslims. In fact, the Koran has classified Muhammadans and Muslims as two entirely different classes of people. With respect to religious matters, the Koran rejects all non-Koranic rules and laws, including all shariah laws, because they began to be formulated by various Muhammadan theologians after Muhammad died and, thus, after the Koran ceased to reveal. The Koran has warned against following all theologian-formulated rules and laws on religious matters. Customs and practices based on non-Koranic rules and laws are not religiously obligatory. Following customs and practices, based on non-Koranic rules and laws seems to be the primary cause behind all the problems faced by today's Muhammadans. For example, female clothing, like burqas, hijabs and niqabs, are creating numerous problems throughout today's Western Christian world, although the Koran never commanded women to wear any of them. This is probably why the Koran has authorized the government of a country to impose a total ban, if necessary, on all customs and practices based on non-Koranic rules and laws, including a total ban on burqas, hijabs and niqabs in all public places, while commanding the Muhammadans to obey the government, without complaint or protest. …

Taschenbuch. Condition: Neu. Problems of the Muhammadans | A Wake-Up Call | Mohammed A. Halim | Taschenbuch | Kartoniert / Broschiert | Englisch | 2020 | Tellwell Talent | EAN 9780228816508 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.…

Buch. Condition: Neu. Problems of the Muhammadans | A Wake-Up Call | Mohammed A. Halim | Buch | Gebunden | Englisch | 2020 | Tellwell Talent | EAN 9780228816515 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.…