Liam Peter Temple (26 results)
- Hardcover
Seller: Brook Bookstore On Demand, Napoli, NA, ItalyBrook Bookstore On Demand
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- Hardcover
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- Hardcover
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- Hardcover
Seller: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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- Hardcover
Seller: GreatBookPricesUK, Woodford Green, United KingdomGreatBookPricesUK
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- Hardcover
Seller: GreatBookPricesUK, Woodford Green, United KingdomGreatBookPricesUK
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- Hardcover
Seller: Rarewaves.com USA, London, LONDO, United KingdomRarewaves.com USA
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Hardback. Condition: New. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England examines a vi…tal juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period. LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
- Hardcover
Seller: PBShop.store US, Wood Dale, IL, U.S.A.PBShop.store US
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- Hardcover
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Hardcover. Condition: new. Hardcover. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England e…xamines a vital juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period.LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
- Hardcover
Seller: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrelandKennys Bookshop and Art Galleries Ltd.
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Condition: New. 2019. Illustrated. Hardcover. . . . . .
- Hardcover
Seller: Rarewaves USA, OSWEGO, IL, U.S.A.Rarewaves USA
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Hardback. Condition: New. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England examines a vi…tal juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period. LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
- Hardcover
Seller: THE SAINT BOOKSTORE, Southport, United KingdomTHE SAINT BOOKSTORE
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- Hardcover
Seller: Ria Christie Collections, Uxbridge, United KingdomRia Christie Collections
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- Hardcover
Seller: Kennys Bookstore, Olney, MD, U.S.A.Kennys Bookstore
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Condition: New. 2019. Illustrated. Hardcover. . . . . . Books ship from the US and Ireland.
- Hardcover
Seller: Rarewaves USA United, OSWEGO, IL, U.S.A.Rarewaves USA United
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Hardback. Condition: New. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England examines a vi…tal juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period. LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
- Hardcover
Seller: Rarewaves.com UK, London, United KingdomRarewaves.com UK
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Hardback. Condition: New. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England examines a vi…tal juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period. LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
- Hardcover
Seller: Revaluation Books, Exeter, United KingdomRevaluation Books
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Hardcover. Condition: Brand New. 221 pages. 9.25x6.25x0.75 inches. In Stock.
- Hardcover
Seller: AussieBookSeller, Truganina, VIC, AustraliaAussieBookSeller
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Hardcover. Condition: new. Hardcover. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.Mysticism in Early Modern England e…xamines a vital juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period.LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
- Hardcover
- Print on Demand
Seller: Majestic Books, Hounslow, United KingdomMajestic Books
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- Hardcover
- Print on Demand
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- Hardcover
- Print on Demand
Seller: THE SAINT BOOKSTORE, Southport, United KingdomTHE SAINT BOOKSTORE
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- Hardcover
- Print on Demand
Seller: Biblios, frankfurt am main, HESSE, GermanyBiblios
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- Hardcover
- Print on Demand
Seller: Revaluation Books, Exeter, United KingdomRevaluation Books
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Hardcover. Condition: Brand New. 221 pages. 9.25x6.25x0.75 inches. In Stock. This item is printed on demand.
- Hardcover
- Print on Demand
Seller: moluna, Greven, Germanymoluna
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Gebunden. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicali…sm, and, most significantly, religious enthusiasm.
- Hardcover
- Print on Demand
Seller: preigu, Osnabrück, Germanypreigu
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Buch. Condition: Neu. Mysticism in Early Modern England | Liam Peter Temple | Buch | Einband - fest (Hardcover) | Englisch | 2019 | Boydell Press | EAN 9781783273935 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.
- Hardcover
- Print on Demand
Seller: AHA-BUCH GmbH, Einbeck, GermanyAHA-BUCH GmbH
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Buch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Mysticism in Early Modern England examines a vital juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cr…oss-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period. LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
