Lockley Timothy James (26 results)

Hardcover. Condition: Good. Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.

Condition: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

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Paperback or Softback. Condition: New. Maroon Communities in South Carolina: A Documentary Record. Book.

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Condition: Used: Good. FREE SHIPPING.FORMER LIBRARY COPY.HAS LIBRARY STAMP AND TAG, LIGHT USE.EXCELLENT READING COPY.PAGES LOOK PERFECT.CASE-TB-45 Welfare and Charity in the Antebellum South.

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Condition: New. In English.

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Paperback. Condition: Brand New. 176 pages. 8.90x5.90x0.70 inches. In Stock.

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Paperback. Condition: Brand New. 276 pages. 8.75x5.75x0.75 inches. In Stock.

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Condition: New. pp. 304.

Condition: New. &Uumlber den AutorTimothy James Lockley is an associate professor of history at the University of Warwick, England, and a specialist in history of the American South. He is the author of Welfare and Charity in the Antebellum South and L.

Taschenbuch. Condition: Neu. Neuware - The story of communities of escaped slaves in the South Carolina swamps told through historical recordsMaroon communities were small, secret encampments formed by runaway slaves, typically in isolated and defensible sections of wilderness. The phenomenon began as runaway slaves, unable to escape to safe havens in sympathetic colonies, opted instead to band together for survival near the sites of their former enslavement. In this first survey of documentary records of marronage in colonial and antebellum South Carolina, Timothy James Lockley offers students and scholars of history an opportunity to assess the unique features and trends of the maroon experience in the Palmetto State.South Carolina's maroon communities were typically formed in dense swamps where self-contained communities could remain hidden beyond the commercial interests of white society, game could be hunted, lands could be adapted for farming, and plantations could be reached if needed for raiding and trading. Marronage was a persistent problem for planter society in that its success left fully formed runaway-slave camps within striking distance of white communities and interactions between these two worlds were often violent.In addition maroons often maintained ties to enslaved African Americans on their former plantations, creating a web of community that operated outside of white control. Lockley surveys eighteenth- and early-nineteenth-century historical sources gathered from newspaper reports, court proceedings, government and military records, correspondence, and reward advertisements to illustrate the efforts of white South Carolinians to locate maroon communities, defend against raiding parties, and kill or capture runaways living in these societies. Lockley organizes these documents chronologically, dealing first with the origins of marronage, then with two surges in maroon activity just before and just after the American Revolution. After a lull in marronage at the start of the nineteenth century, a final swell occurred during the 1820s.These primary documents are augmented by eight maps and by Lockley's introduction and afterword, which place the maroon societies of South Carolina in the larger context of marronage in other regions of the New World.…

Taschenbuch. Condition: Neu. Neuware - 'A comprehensive and challenging assessment of southern charitable practices. Viewing poor relief in terms of what the agencies did, Lockley downplays theory-laden approaches that focus exclusively on what laws and elites said.'--T. Stephen Whitman, Mt. St. Mary's UniversityPublic welfare in the United States has existed in one form or another since the colonial period. Most historical investigations into the practice tend to focus on urban settings, mostly in the North. Welfare and Charity in the Antebellum South offers a much-needed counterpoint, revealing both the breadth of how southerner elites helped their poor, even in rural areas, and the racial impetus behind their actions.In the nineteenth century, private benevolence was almost exclusively for whites. Public welfare in the South was disproportionately targeted at poor whites, and included the founding of state-supported schools, orphan and health care, and efforts to ameliorate starvation. As a result, poor whites' resentment of the rich was diminished, and they were, as a group, more willing to cast their lot with slaveholders as the Civil War loomed large.This work ranges over the entire South and makes important comparisons between the upper and lower South, between urban and rural areas, and between welfare efforts in the South and in the North, where charity typically--and incorrectly--has been seen as more widespread. …

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Condition: New. Print on Demand pp. 304.

Condition: New. PRINT ON DEMAND pp. 304.