Lukas Muehlethaler (29 results)

Condition: Wie Neu. Zustandsbeschreibung: minimale Lagerspuren. Stationen des Werks von Moses Maimonides vom islamischen Spanien bis ins moderne Berlin. Hrsg. von Lukas Muehlethaler im Auftrag des Jüdischen Museums Berlin. International renommierte Wissenschaftler folgen Moses Maimonides' Aufforderung und betrachten Maimonides nicht in einem Kontinuum jüdischer Philosophie, sondern als Teil der jeweiligen kulturellen und geistesgeschichtlichen Strömungen. Der Band beleuchtet zum einen charakteristische Aspekte von Maimonides' Werk - die Kodifizierung religiöser Literatur und die Popularisierung philosophischer Bildung - mit Bezug auf die almohadische Revolution im muslimischen Spanien, zum anderen präsentiert er unbekannte muslimische und christliche Lesarten seines Werks vom arabischen Mittelalter bis ins moderne Berlin. Mit 8 Beiträgen - fünf in englischer und drei in deutscher Sprache - von Maribel Fierro, Sarah Stroumsa, Georg Schwarb u.a. 96 Seiten mit 5 Abb., gebunden (Schriften des Jüdischen Museums Berlin; Band 2/Vandenhoeck & Ruprecht 2014). Statt EUR 39,00. Gewicht: 289 g - Gebunden/Gebundene Ausgabe.

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Hardcover. Condition: new. Hardcover. English summary: This book sheds light on the interaction between Jews, Muslims, and Christians in medieval Spain, on Jewish and Arab philosophy of the time, and on Moses Maimonides' legacy for the present day. The works of this philosopher, legal scholar, and physician are not viewed in a continuum of Jewish philosophers (such as Saadia Gaon and Judah Halevi), but are instead examined as part of the cultural and intellectual currents in al-Andalus and Old Cairo. Reference to the Almohad revolution in particular serves to elucidate characteristic aspects of his work: the codification of religious literature, the prominent status of philosophy, and the popularization of religious and philosophical education. German description: Fur diesen Titel wird es eine Open Access - frei verfugbare - elektronische Ausgabe geben. International renommierte Wissenschaftler folgen Moses Maimonides' Aufforderung, Hore die Wahrheit, wer sie auch spricht und betrachten Maimonides nicht in einem Kontinuum judischer Philosophie, sondern als Teil der jeweiligen kulturellen und geistesgeschichtlichen Stromungen. Dieser Band beleuchtet zum einen charakteristische Aspekte von Maimonides' Werk -die Kodifizierung religioser Literatur und die Popularisierung philosophischer Bildung - mit Bezug auf die almohadische Revolution im muslimischen Spanien, zum anderen prasentiert er unbekannte muslimische und christliche Lesarten seines Werks vom arabischen Mittelalter bis ins moderne Berlin. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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Hardcover. Condition: Brand New. multilingual edition. 465 pages. Hebrew language. 9.50x6.25x1.25 inches. In Stock.

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Hardback, 465 pages, Size:156 x 234 mm, Language(s):English, Arabic, Hebrew. ISBN 9782503577838. Summary This volume explores attempts at the popularization of philosophy and natural science in medieval Islam, Judaism, and Christianity. Medieval philosophers usually wrote their philosophical books for philosophers, so the desire to convey psychological, cosmological, metaphysical, or even physical teachings to the 'vulgus' may seem surprising. This disdain for the multitude and their weak intellectual capabilities is expressed most clearly in the medieval Islamic and Jewish Aristotelian traditions of philosophy, but is certainly found among the Scholastics as well. Yet philosophy was taught to non-philosophers and via a variety of literary genres. Indeed, scholars have argued that philosophy most influenced medieval society through popular forms of transmission. Among the questions this volume addresses are the following: Which philosophers or theologians sought to direct their philosophical writings to the many? For what purposes did they seek to popularize philosophy? Was the goal to teach philosophical truths? Were certain teachings not transmitted? Which teachings were transmitted most often? For whom exactly were these popularized texts written? Were the authors of popularized philosophy always aware they were writing for non-philosophers? How did they go about teaching philosophy to a wide audience? How successful were these attempts? In what ways did popularized philosophy impact upon society? To what extent were the considerations and problems in the medieval popularization of philosophy the same or different in the various religious traditions of philosophy? How philosophical was the popularized philosophy? In addressing these questions, this pioneering volume is the first of its kind to bring together scholars of medieval Islamic, Jewish, and Christian thought to discuss the popularization of philosophy in these three religious traditions of philosophy. TABLE OF CONTENTS General Introduction ? Marieke Abram and Steven Harvey PART I: INTRODUCTORY REMARKS 1. Philosophy as Literature: Appraisal, Defence, and Satire of Rational Thought in Classical Arabic Poetry and Prose ? Gerhard Endress 2. Broadening the Audience for Philosophy Among Medieval Jews ? Charles H. Manekin 3. Popularization of Philosophy in the Latin West: The Philosophical Opportunities of Popularization ? John Marenbon PART II: POPULARIZATION OF PHILOSOPHY VIA THE MEDIEVAL ENCYCLOPEDIAS 4. Introduction ? Steven Harvey 5. Anonymous Philosophical Compendia: An Attempt at Vulgarization? ? Elvira Wakelnig 6. Levels of Philosophical Sophistication in Medieval Hebrew Encyclopedias of Philosophy and Science ? Resianne Fontaine 7. The Summa dictorum: A Theological-Philosophical Encyclopedia for Monks ? Guy Guldentops PART III: POPULARIZATION OF PHILOSOPHY VIA BOOKS OF INSTRUCTION 8. Introduction ? Sarah Stroumsa 9. Between Popularity and Marginality: al-Ba?alyaws?'s Book of Imaginary Circles ? Ayala Eliyahu 10. Rua? ?en: An Early Popular Hebrew Introduction to Science ? Ofer Elior 11. Medieval Philosophy of Nature Popularised? Albert the Great's De animalibus ? Katja Krause PART IV: POPULARIZATION OF PHILOSOPHY VIA MYSTICAL LITERATURE 12. Introduction ? Yossef Schwartz 13. Popularization of Philosophy in the Sufi Milieu: The Reception of Avicenna's Doctrine of the Origination of the Human Soul in ?Ayn al-Qu??t al-Hamad?n?'s Writings ? Salimeh Maghsoudlou 14. Myth and Metaphysics: The Popularization of Platonic and Neo-Platonic Motifs through Kabbalistic Theosophy ? Tanja Werthmann 15. Popularized Philosophy in Hendrik Herp's Mystical Guide, the Spieghel der volcomenheit ? Marieke Abram PART V: POPULARIZATION OF PHILOSOPHY VIA SCRIPTURAL EXEGESIS AND SERMONS 16. Introduction ? Howard Kreisel 17. The Conception of Philosophical Problems in Fakhr al-D?n al-R?z?'s Qur??n Commentary (Maf?t?? al-ghayb) and the Popularization of Philosophy ? Lukas Muehlethaler 18. Fifteenth-Century Synagogue Sermons ? Chaim Meir Neria 19. Approaching Wisdom: The 'Anonymous of Tegernsee' and his Translation of Bernard's Sermones super Cantica Canticorum ? Lydia Wegener PART VI: POPULARIZATION OF PHILOSOPHY VIA POETRY 20. Introduction ? Anne Eusterschulte 21. Intellectual Poetry in the Medieval Islamicate World: Verse and the Popularization of Philosophical Knowledge ? M. A. Mujeeb Khan 22. The Road to Hell is Paved with Good Philosophers: The Ladder of Knowledge in Immanuel of Rome's Hell and Heaven ? Yehuda Halper 23. 'Donna gentile': Philosophy in and around the Vita nuova ? Myrtha de Meo-Ehlert PART VII: CONCLUDING REFLECTIONS 24. Religious Critique as a Popularization of Philosophy ? Frank Griffel 25. Jewish Averroists contra the Popularization of Philosophy: The Case of the Philosophists ? Shalom Sadik 26. Popular Philosophy is the True Philosophy ? Warren Zev Harvey 27. The Modern Popularization of Medieval Philosophy ? Peter Adamson 28. Some Remarks on Vulgarization of Philosophy in the Middle Ages ? Loris Sturlese INDICES Index of Names, Ancient and Premodern Index of Names, Modern and Contemporary Index of Books, Ancient and Premodern Index of Subjects 0 g.

Buch. Condition: Neu. Neuware - International renommierte Wissenschaftler folgen Moses Maimonides' Aufforderung, »Höre die Wahrheit, wer sie auch spricht« und betrachten Maimonides nicht in einem Kontinuum jüdischer Philosophie, sondern als Teil der jeweiligen kulturellen und geistesgeschichtlichen Strömungen. Dieser Band beleuchtet zum einen charakteristische Aspekte von Maimonides' Werk die Kodifizierung religiöser Literatur und die Popularisierung philosophischer Bildung mit Bezug auf die almohadische Revolution im muslimischen Spanien, zum anderen präsentiert er unbekannte muslimische und christliche Lesarten seines Werks vom arabischen Mittelalter bis ins moderne Berlin.

Buch. Condition: Neu. 'Höre die Wahrheit, wer sie auch spricht' | Stationen des Werks von Moses Maimonides vom islamischen Spanien bis ins moderne Berlin, Schriften des Jüdischen Museums Berlin, Schriften des Jüdischen Museums Berlin 2 | Lukas Muehlethaler | Buch | 96 S. | Deutsch | 2014 | Vandenhoeck & Ruprecht | EAN 9783525300671 | Verantwortliche Person für die EU: Vandenhoeck & Ruprecht, Theaterstr. 13, 37073 Göttingen, ute[dot]schnueckel[at]brill[dot]com | Anbieter: preigu.

Hardcover. Condition: new. Hardcover. English summary: This book sheds light on the interaction between Jews, Muslims, and Christians in medieval Spain, on Jewish and Arab philosophy of the time, and on Moses Maimonides' legacy for the present day. The works of this philosopher, legal scholar, and physician are not viewed in a continuum of Jewish philosophers (such as Saadia Gaon and Judah Halevi), but are instead examined as part of the cultural and intellectual currents in al-Andalus and Old Cairo. Reference to the Almohad revolution in particular serves to elucidate characteristic aspects of his work: the codification of religious literature, the prominent status of philosophy, and the popularization of religious and philosophical education. German description: Fur diesen Titel wird es eine Open Access - frei verfugbare - elektronische Ausgabe geben. International renommierte Wissenschaftler folgen Moses Maimonides' Aufforderung, Hore die Wahrheit, wer sie auch spricht und betrachten Maimonides nicht in einem Kontinuum judischer Philosophie, sondern als Teil der jeweiligen kulturellen und geistesgeschichtlichen Stromungen. Dieser Band beleuchtet zum einen charakteristische Aspekte von Maimonides' Werk -die Kodifizierung religioser Literatur und die Popularisierung philosophischer Bildung - mit Bezug auf die almohadische Revolution im muslimischen Spanien, zum anderen prasentiert er unbekannte muslimische und christliche Lesarten seines Werks vom arabischen Mittelalter bis ins moderne Berlin. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

hardcover. Condition: New.