Maitraya (4 results)

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  • Language: English

    Published by New Bharatiya Book Corporation, 2019

    8183153526 / 9788183153522

    • Hardcover

    Seller: Majestic Books, Hounslow, United KingdomMajestic Books

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    Condition: New

    US$ 10.18

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    Condition: New.

  • Language: English

    Published by New Bharatiya Book Corporation, 2019

    8183153526 / 9788183153522

    • Hardcover

    Seller: Books Puddle, New York, NY, U.S.A.Books Puddle

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    Condition: New

    US$ 16.69

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    Condition: New.

  • Language: English

    Published by New Bharatiya Book Corporation, 2019

    8183153526 / 9788183153522

    • Hardcover

    Seller: Biblios, frankfurt am main, HESSE, GermanyBiblios

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    Condition: New

    US$ 11.06

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    Condition: New.

  • Language: English

    Published by New Bharatiya Book Corporation, 2019

    8183153526 / 9788183153522

    • Hardcover

    Seller: Vedams eBooks (P) Ltd, New Delhi, IndiaVedams eBooks (P) Ltd

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    Condition: New

    US$ 18.70

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    Hardcover. Condition: New. The Buddha and his relation to the Vedas is an attempt to generate a better and rather proper understanding between the great religious faiths Sanatana and Buddhism, both born on the Bharatiya soil. Needless to mention, Sanatana Dharma began in Bharat with Vedic culture and is based primarily on the Vedas followed by supplementary literatures like-Sarhhita, Brahmana, Aranyaka, Upanisad, Dharmaastra, Mahakavya and so on. On the other hand, Buddhism came into existence with the advent of Gautama Buddha, who revolted against the misinterpretation and misunderstanding of the Vedic rituals. Interestingly various Puranas composed during pre-Buddha as well as post-Buddha periods refer to the Buddha as the ninth incarnation of NarayanaVispu. In one of the Jatakas, the Buddha himself reveals that he was born as Rama and Yaodhara as Sita. Buddhist people, however, do not agree to it and claim that the Buddha was simply a human being and had nothing to do with the concept of incarnation. Despite such perceptions, points of similarities may easily be found such as moksa and nirvana, action and rebirth, flow of consciousness, sagurianirguria, rupa-arupasamadhi, reduction/elimination of desires and purification of self and so on. If a serious study is carried out of both the faiths from this assimilative perspective, a new and novel vista may be opened to bring them together.