Stambovsky Phillip (26 results)

Paperback. Wrappers are edge worn and creased. Infrequent ink markings. 361 pp.

Soft cover. Condition: Very Good. No Jacket. Trade paperback. Clean copy, free of any markings.

Hardcover. Condition: Fine. Dust Jacket Condition: Fine. Nice glossy dust jacket in excellent shape, black boards square and straight, bright white pages, clean all around.

Paperback. Condition: Fair. THERE ARE NO TARIFFS OR CUSTOMS DUTIES ON BOOKS. Fairly good condition for year.

Condition: Fine. Dust Jacket Condition: Fine. First Edition. Fine/Fine. First Edition.

Soft cover. Condition: As New. 1st Edition. 8vo. 170 pp. Original printed glossy wrappers. Laid in is 5 line Autograph Letter SIGNED by the author to Prof. Makkreel thanking him for his interest and help with the book. Noted Kant and Dilthey scholar, Rudolf A. Makkreel is the Charles Howard Candler Professor of Philosophy (Emeritus) at Emory University and Editor of the Journal of the History of Philosophy (1983-1998). A tight, fine book. Signed by Author(s).

Hardcover. Condition: As New. Text clean and tight; no dust jacket; 8vo 8" - 9" tall; 298 pages.

Condition: New. In.

Paperback. Condition: Brand New. revised edition. 178 pages. 8.25x5.25x0.50 inches. In Stock.

Hardcover. Condition: Near Fine. Dust Jacket Included. 1st Edition. First printing. 8vo. 231 pp. Original black cloth binding. Warmly INSCRIBED by the author to the noted Kant and Dilthey scholar, Rudolf Makkreel, on the front free endpaper. Makkreel has underlined in pencil approx. 10 pp., else this is a tight, fine book in a bright, fine DJ.

Condition: New. In.

Hardback. Condition: New. This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as "devotional intelligence." It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, "sacral attunement," a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege "intelligence" in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment "reason" when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotle's onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides' account of devotional intelligence and a modern Maimonidean "science of knowing" dedicated to religious thinking. Part III turns to "sacral attunement," foregrounding the normative "devotional" aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the "sacred" relative to "the factor of the transcendent." In the process it identifies and applies elements of an existential phenomenology of "fundamental attunement" that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of "the sacred" in religious thinking follows, which segues to a chapter on the "factor of the transcendent" as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the "unconditioned condition" (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relation-of identity-in-difference-between the attributive names and the Tetragrammaton.

Hardcover. Condition: Brand New. 312 pages. 9.25x6.00x0.75 inches. In Stock.

Hardback. Condition: New. This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as "devotional intelligence." It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, "sacral attunement," a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege "intelligence" in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment "reason" when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotle's onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides' account of devotional intelligence and a modern Maimonidean "science of knowing" dedicated to religious thinking. Part III turns to "sacral attunement," foregrounding the normative "devotional" aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the "sacred" relative to "the factor of the transcendent." In the process it identifies and applies elements of an existential phenomenology of "fundamental attunement" that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of "the sacred" in religious thinking follows, which segues to a chapter on the "factor of the transcendent" as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the "unconditioned condition" (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relation-of identity-in-difference-between the attributive names and the Tetragrammaton.

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Paperback / softback. Condition: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Condition: new. Questo è un articolo print on demand.

HRD. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

HRD. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This revised edition demonstrates how authors as diverse as Kierkegaard, Unamuno, Henry James, and Margaret Atwood employ mythemic figurations in ways that disclose defining limits of discursive analytical reason in the domains, respectively, of religious.

Hardcover. Condition: new. Hardcover. This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as devotional intelligence. It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, sacral attunement, a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege intelligence in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment reason when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotles onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides account of devotional intelligence and a modern Maimonidean science of knowing dedicated to religious thinking. Part III turns to sacral attunement, foregrounding the normative devotional aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the sacred relative to the factor of the transcendent. In the process it identifies and applies elements of an existential phenomenology of fundamental attunement that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of the sacred in religious thinking follows, which segues to a chapter on the factor of the transcendent as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the unconditioned condition (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relationof identity-in-differencebetween the attributive names and the Tetragrammaton. This volume introduces an original philosophy of Jewish religious thinking as devotional intelligence. It establishes the intellectual warrant of such thinking in light of two related principles: relativity v. intelligencethe metaphysical principle that knowing is of beingand the normative principle of sacral attunement. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This revised edition demonstrates how authors as diverse as Kierkegaard, Unamuno, Henry James, and Margaret Atwood employ 'mythemic figurations' in ways that disclose defining limits of discursive analytical reason in the domains, respectively, of religious, national-cultural, psychosocial, and psychobiological experience.

Hardcover. Condition: new. Hardcover. This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as devotional intelligence. It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, sacral attunement, a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege intelligence in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment reason when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotles onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides account of devotional intelligence and a modern Maimonidean science of knowing dedicated to religious thinking. Part III turns to sacral attunement, foregrounding the normative devotional aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the sacred relative to the factor of the transcendent. In the process it identifies and applies elements of an existential phenomenology of fundamental attunement that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of the sacred in religious thinking follows, which segues to a chapter on the factor of the transcendent as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the unconditioned condition (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relationof identity-in-differencebetween the attributive names and the Tetragrammaton. This volume introduces an original philosophy of Jewish religious thinking as devotional intelligence. It establishes the intellectual warrant of such thinking in light of two related principles: relativity v. intelligencethe metaphysical principle that knowing is of beingand the normative principle of sacral attunement. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condition: Brand New. 133 pages. 8.50x5.90x0.50 inches. In Stock. This item is printed on demand.

Buch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This volume introduces an original philosophy of Jewish religious thinking as devotional intelligence. It establishes the intellectual warrant of such thinking in light of two related principles: relativity v. intelligencethe metaphysical principle that knowing is of beingand the normative principle of sacral attunement.