Excerpt from Opera Hactenus Inedita Rogeri Baconi, Vol. 10: Questiones Supra Libros Prime Philosophie Aristotelis (Metaphysica I, II, V-X)
There does not seem any doubt that the pecia was in the first instance an actual physical division of the manuscript, a gathering of four leaves (a binion) corresponding to a sheet of vellum folded twice to make four folios. It was a con venient division when a lengthy text-boolgl had to be lent out to students to make their own copies, as a number of them could be at work at the same time, each on a separate gathering, While a publisher could multiply copies by setting a different scribe to work for each separate pecia. We have evidence that the first of these methods was employed, since Bologna statutes fix the fine for a lost pecia at 10 solidi, reduced later to 5. But in the hands of unofiìcial scribes the regulation four folios might easily be written in less space, leaving a blank at the end of each pecia. Fr. Blum in his Iter Italiana, ii. 96, mentions an early thirteenth-century manuscript of the [flforflaz'um at Lucca divided into peciae, but so written that the pecia often ended on the third leaf the fourth being sometimes cut off. Evidently a manuscript for private use would begin the second pecia Where the first left off, and so on - marking the division in the margin incipit 2. Pecia pea pe pa This would be especially likely to happen when the resulting manuscript was made up in the usual gatherings of eight, ten, or twelve leaves, instead of four, and when its subject was philosophy or theology. In nearly a11 the surviving manuscripts in which the peciae are marked, they do not coincide With the gatherings.
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Paperback. Condition: New. Print on Demand. This book, a hitherto unpublished 13th-century manuscript, is one of only a few surviving examples of Questiones, or scholarly commentaries, of the Metaphysics of Aristotle. Especially notable for providing insight into teaching methods common to medieval universities, the manuscript also sheds light on the influence of Aristotle on the development of the Western intellectual tradition over the course of the Middle Ages. The author, or authors, reveal an encyclopedic knowledge of medieval philosophy, citing numerous sources in addition to Aristotle. Blending scriptural citations with the ideas of ancient Greek philosophers such as Plato and Pythagoras, the text demonstrates the diversity of influences on medieval thought and the centrality of classical learning to Christian scholarship. Detailed analysis of the nature of knowledge, the soul, and existence itself make this work a valuable resource for anyone with a serious interest in the history of philosophy and its influence on the shape and character of Western civilization and culture. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. Seller Inventory # 9780243378913_0
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